Gen 23:6

(Green:) Hear us, my lord. You are a [not translated ] prince among us...

(KJV:) Hear us, my lord: thou art a mighty prince among us.

Ex 4:16; God explains to Moses that his brother Aaron will be a mouth to him, while Moses will be an elohim to Aaron. No construction with "god" or "God" for elohim stays true to context or Biblical theology:

(Green:) And he shall speak for you to the people. And it shall be, he shall be a mouth for you, and you shall be a god for him.

(KJV:) And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God .

Ex 7:1 ; Same as previous. Some (NAS) translate with "as God," but that's untrue to context and theology.

(Green:)And Jehovah said to Moses, See, I have made you a god to Pharaoh; and your brother Aaron shall be your prophet.

(KJV:)And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.

Ex 21:6; This verse is strongly debated. Half of the translations render "God" but that seems difficult logistically. Others read "judges" - as this scene is after the Ex 18 internal organization of Israel and the installation of a team of judges - either direct or per foot note (NAS). The Statenvertaling even suggests that God wants the master to take his slave to "the gods," which is obviously a most peculiar translation.

(Green:) his master shall bring him to God ...

(KJV, Webster:) Then his master shall bring him unto the judges ...

Ex 22:9; Same as before, except that Green now translates "God" and NAS "judges," with "God" in a side-note.

(Green:) ... the case of both of them shall come to God . Whom God declares guilty, he shall repay double to his neighbor.

(KJV:) the cause of both parties shall come before the judges ; and whom the judges shall condemn, he shall pay double unto his neighbour.

De 10:17, Josh 22:22&Ps 136:2; And what to think of this one: Moses, Joshua and a Psalmist declare the Living God the elohim of elohim. If the second occurrence of the word elohim is to denote un-gods, the real God holds a very precarious, if not forbidden station...
The famous phrase "Lord of lords," may be best understood by our word "Emperor": the regent of many sub-regencies, or "President" over many sovereign State-governments, and certainly suggests God's usage of ruling agencies under or in His government.

(Green:) For Jehovah your God , He is the God of gods , and the Lord of lords, ...

(KJV:) For the LORD your God is God of gods , and Lord of lords, ...

Ps 82:1; (Elohim stands in the company of El, in the midst of elohim he judges.)

(Green:) God stands in the assembly of God ; He judges in the midst of the gods .

(KJV:) God standeth in the congregation of the mighty ; he judgeth among the gods .

(NAS:) God takes His stand in His own congregation; He judges in the midst of the rulers .

Ps 82:6

(Green:) I have said, You are gods , and all of you are sons of the Most High.

(KJV:) I have said, Ye are gods ; and all of you are children of the most High.

(NAS:) I said, "You are gods , and all of you are sons of the Most High."

Ps 138:1 ; If this occurrence of elohim means un-gods, King David is saying something similar to, "Dear wife, I'm singing your praises in front of a bunch of prostitutes." King David is probably pointing at the kings of the earth he mentions in verse 4.

(Green:) I will thank You with my whole heart; I will sing praise to You before the gods .

(KJV:) I will praise thee with my whole heart: before the gods will I sing praise unto thee.

Some occurrences of el not meaning God:

Eze 31:11 ;

(Green:) so I have given him into the mighty hand of the nations.

(NAS:) therefore, I will give it into he hand of a despot of the nations.

Eze 32:21 ;

(Green:)The strong of the mighty shall speak to him from the midst of Sheol;...

(NAS:) The strong among the mighty ones...

Gen 31:29 ;

(Green:)It is in the power of my hand to do you harm...

(NAS:)It is in my power to do you harm...

Deut 28:32;

(Green:)And no power shall be in your hand.

(NAS:) But there shall be nothing you can do.