For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.

God forbid. How shall we, that are dead to sin, live any longer therein?

For he that is dead is freed from sin.

Now if we be dead with Christ, we believe that we shall also live with him:

Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

For the woman which hath an husband is bound by the law to [her] husband so long as he liveth; but if the husband be dead, she is loosed from the law of [her] husband.

So then if, while [her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Who [is] he that condemneth? [It is] Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

For none of us liveth to himself, and no man dieth to himself.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

But if thy brother be grieved with [thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

And through thy knowledge shall the weak brother perish, for whom Christ died?

But I have used none of these things: neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

For as in Adam all die, even so in Christ shall all be made alive.

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

[Thou] fool, that which thou sowest is not quickened, except it die:

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

And [that] he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

As unknown, and [yet] well known; as dying, and, behold, we live; as chastened, and not killed;

For I through the law am dead to the law, that I might live unto God.

I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain.

For to me to live [is] Christ, and to die [is] gain.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

For ye are dead, and your life is hid with Christ in God.

For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

Who died for us, that, whether we wake or sleep, we should live together with him.

And here men that die receive tithes; but there he [receiveth them,] of whom it is witnessed that he liveth.

And as it is appointed unto men once to die, but after this the judgment:

He that despised Moses' law died without mercy under two or three witnesses:

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of [them,] and embraced [them,] and confessed that they were strangers and pilgrims on the earth.

By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff.

They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.

And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.

And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

And the second angel poured out his vial upon the sea; and it became as the blood of a dead [man:] and every living soul died in the sea.