But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

He answered and said, Whether he be a sinner [or no,] I know not: one thing I know, that, whereas I was blind, now I see.

And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

Then the disciples looked one on another, doubting of whom he spake.

The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

And he stooping down, [and looking in,] saw the linen clothes lying; yet went he not in.

As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

And Peter, fastening his eyes upon him with John, said, Look on us.

And beholding the man which was healed standing with them, they could say nothing against it.

And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.

And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought [him] into Damascus.

And he was three days without sight, and neither did eat nor drink.

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

And now, behold, the hand of the Lord [is] upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

Beware therefore, lest that come upon you, which is spoken of in the prophets;

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, [and there] to winter; [which is] an haven of Crete, and lieth toward the south west and north west.

Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for that we see not, [then] do we with patience wait for [it. ]

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Let their eyes be darkened, that they may not see, and bow down their back alway.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called: ]

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

Wherefore let him that thinketh he standeth take heed lest he fall.

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also [do. ]

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though [it were] but for a season.

Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he [is] Christ's, even so [are] we Christ's.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but [now] I forbear, lest any man should think of me above that which he seeth me [to be,] or [that] he heareth of me.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

See then that ye walk circumspectly, not as fools, but as wise,

Beware of dogs, beware of evil workers, beware of the concision.

For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

So we see that they could not enter in because of unbelief.

Not forsaking the assembling of ourselves together, as the manner of some [is;] but exhorting [one another:] and so much the more, as ye see the day approaching.

Now faith is the substance of things hoped for, the evidence of things not seen.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.