The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

And all the people that heard [him,] and the publicans, justified God, being baptized with the baptism of John.

But wisdom is justified of all her children.

But he, willing to justify himself, said unto Jesus, And who is my neighbour?

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

I tell you, this man went down to his house justified [rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

Being justified freely by his grace through the redemption that is in Christ Jesus:

To declare, [I say,] at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

For if Abraham were justified by works, he hath [whereof] to glory; but not before God.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Much more then, being now justified by his blood, we shall be saved from wrath through him.

For he that is dead is freed from sin.

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Who shall lay any thing to the charge of God's elect? [It is] God that justifieth.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? God forbid.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, [saying,] In thee shall all nations be blessed.

But that no man is justified by the law in the sight of God, [it is] evident: for, The just shall live by faith.

Wherefore the law was our schoolmaster [to bring us] unto Christ, that we might be justified by faith.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

That being justified by his grace, we should be made heirs according to the hope of eternal life.

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

Ye see then how that by works a man is justified, and not by faith only.

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?