And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in [his] goodness: otherwise thou also shalt be cut off.

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

And he that doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company. ]

For though ye have ten thousand instructers in Christ, yet [have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

I say therefore to the unmarried and widows, It is good for them if they abide even as I.

But and if she depart, let her remain unmarried, or be reconciled to [her] husband: and let not the husband put away [his] wife.

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of [her] age, and need so require, let him do what he will, he sinneth not: let them marry.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth [is] the Lord's, and the fulness thereof:

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering.

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

Though I speak with the tongues of men and of angels, and have not charity, I am become [as ]sounding brass, or a tinkling cymbal.

And though I have [the gift of] prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

And though I bestow all my goods to feed [the poor,] and though I give my body to be burned, and have not charity, it profiteth me nothing.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh [shall be] a barbarian unto me.

For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

If therefore the whole church be come together into one place, and all speak with tongues, and there come in [those that are] unlearned, or unbelievers, will they not say that ye are mad?

But if all prophesy, and there come in one that believeth not, or [one] unlearned, he is convinced of all, he is judged of all:

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

If [any thing] be revealed to another that sitteth by, let the first hold his peace.

[Thou] fool, that which thou sowest is not quickened, except it die:

And when I come, whomsoever ye shall approve by [your] letters, them will I send to bring your liberality unto Jerusalem.

And if it be meet that I go also, they shall go with me.

And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also [do. ]

For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

For if there be first a willing mind, [it is] accepted according to that a man hath, [and] not according to that he hath not.

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

For though I would desire to glory, I shall not be a fool; for I will say the truth: but [now] I forbear, lest any man should think of me above that which he seeth me [to be,] or [that] he heareth of me.

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether [he be] bond or free.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also [do] ye.

And whatsoever ye do, do [it] heartily, as to the Lord, and not unto men;

Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

For now we live, if ye stand fast in the Lord.

Let no man deceive you by any means: for [that day shall not come,] except there come a falling away first, and that man of sin be revealed, the son of perdition;

But we know that the law [is] good, if a man use it lawfully;

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

And if a man also strive for masteries, [yet] is he not crowned, except he strive lawfully.

If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, [and] prepared unto every good work.

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.

Know ye that [our] brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

What [doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

If a brother or sister be naked, and destitute of daily food,

Even so faith, if it hath not works, is dead, being alone.

For that ye [ought] to say, If the Lord will, we shall live, and do this, or that.

Brethren, if any of you do err from the truth, and one convert him;

And who [is] he that will harm you, if ye be followers of that which is good?

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we confess our sins, he is faithful and just to forgive us [our] sins, and to cleanse us from all unrighteousness.

If we say that we have not sinned, we make him a liar, and his word is not in us.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

And hereby we do know that we know him, if we keep his commandments.

Love not the world, neither the things [that are] in the world. If any man love the world, the love of the Father is not in him.

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

For if our heart condemn us, God is greater than our heart, and knoweth all things.

Beloved, if our heart condemn us not, [then] have we confidence toward God.

And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: