And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

Then saith one of his disciples, Judas Iscariot, Simon's [son,] which should betray him,

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are. ]

That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And the glory which thou gavest me I have given them; that they may be one, even as we are one:

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

One of the servants of the high priest, being [his] kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

The first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace [be] unto you.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

And they prayed, and said, Thou, Lord, which knowest the hearts of all [men,] shew whether of these two thou hast chosen,

And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

And the multitude of them that believed were of one heart and of one soul: neither said any [of them] that ought of the things which he possessed was his own; but they had all things common.

And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great [is] Diana of the Ephesians.

And upon the first [day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

And when we had finished [our] course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men [and] brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

Then Paul called one of the centurions unto [him,] and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

As it is written, There is none righteous, no, not one:

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.

And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.

For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

And not only [this;] but when Rebecca also had conceived by one, [even] by our father Isaac;