For as we have many members in one body, and all members have not the same office:

So we, [being] many, are one body in Christ, and every one members one of another.

That ye may with one mind [and] one mouth glorify God, even the Father of our Lord Jesus Christ.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

But he that is joined unto the Lord is one spirit.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] none other God but one.

But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

For we [being] many are one bread, [and] one body: for we are all partakers of that one bread.

But every woman that prayeth or prophesieth with [her] head uncovered dishonoureth her head: for that is even all one as if she were shaven.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ.

For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit.

For the body is not one member, but many.

But now hath God set the members every one of them in the body, as it hath pleased him.

And if they were all one member, where [were] the body?

But now [are they] many members, yet but one body.

And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

If any man speak in an [unknown] tongue, [let it be] by two, or at the most [by] three, and [that] by course; and let one interpret.

For ye may all prophesy one by one, that all may learn, and all may be comforted.

Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.

Of the Jews five times received I forty [stripes] save one.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Now a mediator is not [a mediator] of one, but God is one.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

For all the law is fulfilled in one word, [even] in this; Thou shalt love thy neighbour as thyself.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition [between us; ]

Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

For through him we both have access by one Spirit unto the Father.

[There is] one body, and one Spirit, even as ye are called in one hope of your calling;

One Lord, one faith, one baptism,

One God and Father of all, who [is] above all, and through all, and in you all.

But unto every one of us is given grace according to the measure of the gift of Christ.

From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Fulfil ye my joy, that ye be likeminded, having the same love, [being] of one accord, of one mind.

Brethren, I count not myself to have apprehended: but [this] one thing [I do,] forgetting those things which are behind, and reaching forth unto those things which are before,

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.