And he commanded a centurion to keep Paul, and to let [him] have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches,] be graffed into their own olive tree?

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

One man esteemeth one day above another: another esteemeth every day [alike.] Let every man be fully persuaded in his own mind.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Nevertheless, [to avoid] fornication, let every man have his own wife, and let every woman have her own husband.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.

But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

But God giveth it a body as it hath pleased him, and to every seed his own body.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

For every man shall bear his own burden.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Wives, submit yourselves unto your own husbands, as unto the Lord.

Therefore as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing.

Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they [have] of the Jews:

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

Who gave himself a ransom for all, to be testified in due time.

One that ruleth well his own house, having his children in subjection with all gravity;

(For if a man know not how to rule his own house, how shall he take care of the church of God?)

Let the deacons be the husbands of one wife, ruling their children and their own houses well.

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and [his] doctrine be not blasphemed.

Which in his times he shall shew, [who is] the blessed and only Potentate, the King of kings, and Lord of lords;

Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

One of themselves, [even] a prophet of their own, said, The Cretians [are] alway liars, evil beasts, slow bellies.

[To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

[Exhort] servants to be obedient unto their own masters, [and] to please [them] well in all [things;] not answering again;

For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us. ]

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

But every man is tempted, when he is drawn away of his own lust, and enticed.