And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.

Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.

But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

But he that received seed into the good ground is he that heareth the word, and understandeth [it;] which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

He answered and said unto them, He that soweth the good seed is the Son of man;

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one; ]

Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

But he answered and said, It is not meet to take the children's bread, and to cast [it] to dogs.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

When Jesus understood [it,] he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

And these are they which are sown on good ground; such as hear the word, and receive [it,] and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast [it] unto the dogs.

And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

And whosoever shall offend one of [these] little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

Salt [is] good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

But that on the good ground are they, which in an honest and good heart, having heard the word, keep [it,] and bring forth fruit with patience.

And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.

Salt [is] good: but if the salt have lost his savour, wherewith shall it be seasoned?

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: [but] thou hast kept the good wine until now.

I am the good shepherd: the good shepherd giveth his life for the sheep.

I am the good shepherd, and know my [sheep,] and am known of mine.

Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

If then I do that which I would not, I consent unto the law that [it is] good.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but [how] to perform that which is good I find not.

I find then a law, that, when I would do good, evil is present with me.

Recompense to no man evil for evil. Provide things honest in the sight of all men.

[It is] good neither to eat flesh, nor to drink wine, nor [any thing] whereby thy brother stumbleth, or is offended, or is made weak.

Your glorying [is] not good. Know ye not that a little leaven leaveneth the whole lump?

Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.