Of whom be thou ware also; for he hath greatly withstood our words.

And the Lord shall deliver me from every evil work, and will preserve [me] unto his heavenly kingdom: to whom [be] glory for ever and ever. Amen.

In hope of eternal life, which God, that cannot lie, promised before the world began;

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

But speak thou the things which become sound doctrine:

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Which he shed on us abundantly through Jesus Christ our Saviour;

Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;

I beseech thee for my son Onesimus, whom I have begotten in my bonds:

Which in time past was to thee unprofitable, but now profitable to thee and to me:

Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

For unto the angels hath he not put in subjection the world to come, whereof we speak.

For it became him, for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,

And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

But with whom was he grieved forty years? [was it] not with them that had sinned, whose carcases fell in the wilderness?

Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Though he were a Son, yet learned he obedience by the things which he suffered;

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.

For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath:

That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

Now consider how great this man [was,] unto whom even the patriarch Abraham gave the tenth of the spoils.

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

For [it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

For the law made nothing perfect, but the bringing in of a better hope [did;] by the which we draw nigh unto God.

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer.

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.