Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
you closely study
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit.
When Jesus heard [it,] he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
The disciple is not above [his] master, nor the servant above his lord.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him. ]
it was handed over
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
of five thousand
Neither the seven loaves of the four thousand, and how many baskets ye took up?
of four thousand
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
And no man was able to answer him a word, neither durst any [man] from that day forth ask him any more [questions. ]
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves,] neither suffer ye them that are entering to go in.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
But of that day and hour knoweth no [man,] no, not the angels of heaven, but my Father only.
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did [it] not to one of the least of these, ye did [it] not to me.
he will answer
And he answered him to never a word; insomuch that the governor marvelled greatly.
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
it might be made conspicuous
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And when Jesus knew [it,] he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
And the second took her, and died, neither left he any seed: and the third likewise.
in the same manner
But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
But neither so did their witness agree together.
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
And they went and told [it] unto the residue: neither believed they them.
they messaged from
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
I consider befitting
When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
For nothing is secret, that shall not be made manifest; neither [any thing] hid, that shall not be known and come abroad.
it will be(come)
it shall be known
No man, when he hath lighted a candle, putteth [it] in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
being made old
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
they will persuade
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
And the publican, standing afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
And Jesus said unto them, Neither tell I you by what authority I do these things.
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
they will be able
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
All things were made by him; and without him was not any thing made that was made.
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
they were born
For the Father judgeth no man, but hath committed all judgment unto the Son:
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
For neither did his brethren believe in him.
they have believed
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
[Even] the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
And these things will they do unto you, because they have not known the Father, nor me.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
it might be written
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
And the multitude of them that believed were of one heart and of one soul: neither said any [of them] that ought of the things which he possessed was his own; but they had all things common.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
And he gave him none inheritance in it, no, not [so much as] to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when [as yet] he had no child.
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
And he was three days without sight, and neither did eat nor drink.
And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
to call to witness throughout
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:
As it is written, There is none righteous, no, not one:
it has been written
Because the law worketh wrath: for where no law is, [there is] no transgression.
Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be.
Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called.
it will be called
So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
For if God spared not the natural branches, [take heed] lest he also spare not thee.
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
I am thoroughly judged
I thoroughly judge
It is reported commonly [that there is] fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
But if any man seem to be contentious, we have no such custom, neither the churches of God.
In the law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
it has been written
they will listen
But if there be no resurrection of the dead, then is Christ not risen:
For if the dead rise not, then is not Christ raised:
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
of the wrong-doer
of the wronged
to be made conspicuous
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
For I neither received it of man, neither was I taught [it,] but by the revelation of Jesus Christ.
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.