Greek New Testament concordance of the conjunction τε

Acts 20:3

And [there] abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

ποιησας

doing

τε

and

μηνας

months

τρεις

three

γενομενης

of the becoming

αυτω

to him

επιβουλης

of plot

υπο

των

of the

ιουδαιων

of Jews

μελλοντι

to being about to

αναγεσθαι

to set sail

εις

in(to)/un(to)

την

the

συριαν

Syria

εγενετο

it was/came to be

γνωμη

opinion

του

of the

υποστρεφειν

to retreat

δια

through

μακεδονιας

of Macedonia

Acts 20:7

And upon the first [day] of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

εν

in(to)

δε

τη

to the

μια

to one

των

of the

σαββατων

of Sabbaths

συνηγμενων

of having been gathered

των

of the

μαθητων

of students

κλασαι

to break

αρτον

bread

the

παυλος

Paul

διελεγετο

he was dialoguing

αυτοις

to them

μελλων

being about to

εξιεναι

to go out

τη

to the

επαυριον

next day

παρετεινεν

he was protracting

τε

and

τον

the

λογον

word

μεχρι

until

μεσονυκτιου

of midnight

Acts 20:11

When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

αναβας

going up

δε

και

and

κλασας

breaking

αρτον

bread

και

and

γευσαμενος

tasting

εφ

upon

ικανον

[long] enough

τε

and

ομιλησας

crowd-talking

αχρι

until

αυγης

of dawn

ουτως

thus

εξηλθεν

he went out

Acts 20:21

Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

διαμαρτυρομενος

calling to witness throughout

ιουδαιοις

to Jews

τε

and

και

and

ελλησιν

to Hellenes

την

the

εις

in(to)/un(to)

τον

the

θεον

God

μετανοιαν

change of mind

και

and

πιστιν

sureness

την

the

εις

in(to)/un(to)

τον

the

κυριον

lord

ημων

of us

ιησουν

Jesus

Acts 20:35

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

παντα

all

υπεδειξα

I outlined

υμιν

to you

οτι

that

ουτως

thus

κοπιωντας

toiling

δει

it must be

αντιλαμβανεσθαι

to redirect

των

of the

ασθενουντων

of being strengthless

μνημονευειν

to recount

τε

and

των

of the

λογων

of words

του

of the

κυριου

of lord

ιησου

of Jesus

οτι

that

αυτος

ειπεν

he said

μακαριον

untouchable

εστιν

it is

μαλλον

διδοναι

to give

than

λαμβανειν

to take

Acts 21:11

And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver [him] into the hands of the Gentiles.

και

and

ελθων

coming

προς

toward

ημας

και

and

αρας

taking up

την

the

ζωνην

belt

του

of the

παυλου

of Paul

δησας

binding

τε

and

αυτου

of him

τους

the

ποδας

feet

και

and

τας

the

χειρας

hands

ειπεν

he said

ταδε

these [things]

λεγει

he says

το

the

πνευμα

spirit

το

the

αγιον

holy

τον

the

ανδρα

man

ου

of which

εστιν

it is

the

ζωνη

belt

αυτη

this

ουτως

thus

δησουσιν

they will bind

εν

in(to)

ιερουσαλημ

Jerusalem

οι

the

ιουδαιοι

Jews

και

and

παραδωσουσιν

they will hand over

εις

in(to)/un(to)

χειρας

hands

εθνων

of nations

Acts 21:12

And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.

ως

δε

ηκουσαμεν

we heard

ταυτα

these

παρεκαλουμεν

we were near-calling

ημεις

τε

and

και

and

οι

the

εντοπιοι

locals

του

of the

μη

not

αναβαινειν

to go up

αυτον

him

εις

in(to)/un(to)

ιερουσαλημ

Jerusalem

Acts 21:13

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

απεκριθη

he answered

τε

and

the

παυλος

Paul

τι

what?

ποιειτε

you do

κλαιοντες

wailing

και

and

συνθρυπτοντες

[see note]

μου

of me

την

the

καρδιαν

heart

εγω

γαρ

for

ου

not

μονον

only

δεθηναι

to be bound

αλλα

but

και

and

αποθανειν

to die

εις

in(to)/un(to)

ιερουσαλημ

Jerusalem

ετοιμως

readily

εχω

I have

υπερ

for

του

of the

ονοματος

of name

του

of the

κυριου

of lord

ιησου

of Jesus

Acts 21:18

And the [day] following Paul went in with us unto James; and all the elders were present.

τη

to the

δε

επιουση

to following

εισηει

he was going in

the

παυλος

Paul

συν

with

ημιν

to us

προς

toward

ιακωβον

James

παντες

all

τε

and

παρεγενοντο

they came

οι

the

πρεσβυτεροι

elders

Acts 21:25

As touching the Gentiles which believe, we have written [and] concluded that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication.

περι

about

δε

των

of the

πεπιστευκοτων

of having believed

εθνων

of nations

ημεις

επεστειλαμεν

we corresponded

κριναντες

judging

μηδεν

not any

τοιουτον

such

τηρειν

to keep

αυτους

them

ει

μη

not

φυλασσεσθαι

to guard

αυτους

them

το

the

τε

and

ειδωλοθυτον

idol-offered

και

and

το

the

αιμα

blood

και

and

πνικτον

choked

και

and

πορνειαν

corruption

Acts 21:28

Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

κραζοντες

crying out

ανδρες

men

ισραηλιται

Israelites

βοηθειτε

you run to help

ουτος

this

εστιν

he is

the

ανθρωπος

man

the

κατα

down (to/on)

του

of the

λαου

of people

και

and

του

of the

νομου

of law

και

and

του

of the

τοπου

of place

τουτου

of this

παντας

all

πανταχου

in all places

διδασκων

teaching

ετι

still

τε

and

και

and

ελληνας

Hellenes

εισηγαγεν

he brought in

εις

in(to)/un(to)

το

the

ιερον

temple complex

και

and

κεκοινωκεν

he has commonized

τον

the

αγιον

holy

τοπον

place

τουτον

this

Acts 21:30

And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

εκινηθη

it was set in motion

τε

and

the

πολις

city

ολη

whole

και

and

εγενετο

it was/came to be

συνδρομη

coursing together

του

of the

λαου

of people

και

and

επιλαβομενοι

overtaking

του

of the

παυλου

of Paul

ειλκον

they were dragging

αυτον

him

εξω

out

του

of the

ιερου

of temple complex

και

and

ευθεως

straight

εκλεισθησαν

they were shut

αι

the

θυραι

doors

Acts 21:37

And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?

μελλων

being about to

τε

and

εισαγεσθαι

to be brought in

εις

in(to)/un(to)

την

the

παρεμβολην

garrison

the

παυλος

Paul

λεγει

he says

τω

to the

χιλιαρχω

to commander-of-thousand

ει

εξεστιν

it is acceptable

μοι

to me

ειπειν

to say

προς

toward

σε

you

the

δε

εφη

he was saying

ελληνιστι

Hellenically

γινωσκεις

you know

Acts 22:4

And I persecuted this way unto the death, binding and delivering into prisons both men and women.

ος

who

ταυτην

this

την

the

οδον

way

εδιωξα

I hounded

αχρι

until

θανατου

of death

δεσμευων

binding

και

and

παραδιδους

handing over

εις

in(to)/un(to)

φυλακας

guard(ing)s

ανδρας

men

τε

and

και

and

γυναικας

women

Acts 22:7

And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

επεσον

I fell

τε

and

εις

in(to)/un(to)

το

the

εδαφος

[see note]

και

and

ηκουσα

I heard

φωνης

of voice

λεγουσης

of saying

μοι

to me

σαουλ

Saul

σαουλ

Saul

τι

what?

με

διωκεις

you hound

Acts 22:8

And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

εγω

δε

απεκριθην

I answered

τις

who?

ει

you are

κυριε

sir

ειπεν

he said

τε

and

προς

toward

με

εγω

ειμι

I am

ιησους

Jesus

the

ναζωραιος

Nazarene

ον

which

συ

you

διωκεις

you hound

Acts 22:28

And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was [free] born.

απεκριθη

he answered

τε

and

the

χιλιαρχος

commander-of-thousand

εγω

πολλου

of much

κεφαλαιου

[see note]

την

the

πολιτειαν

citizenship

ταυτην

this

εκτησαμην

I acquired

the

δε

παυλος

Paul

εφη

he was saying

εγω

δε

και

and

γεγεννημαι

I have been born

Acts 23:5

Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

εφη

he was saying

τε

and

the

παυλος

Paul

ουκ

not

ηδειν

I had seen

αδελφοι

brothers

οτι

that

εστιν

he is

αρχιερευς

high priest

γεγραπται

it has been written

γαρ

for

αρχοντα

chief

του

of the

λαου

of people

σου

of you

ουκ

not

ερεις

you will say

κακως

badly

Acts 23:10

And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring [him] into the castle.

πολλης

of much

δε

γενομενης

of the becoming

στασεως

of uprising

ευλαβηθεις

discerning

the

χιλιαρχος

commander-of-thousand

μη

not

διασπασθη

he might be torn apart

the

παυλος

Paul

υπ

αυτων

of them

εκελευσεν

he called out for

το

the

στρατευμα

military unit

καταβηναι

to go down

και

and

αρπασαι

to forcibly take

αυτον

him

εκ

from

μεσου

of midst

αυτων

of them

αγειν

to bring

τε

and

εις

in(to)/un(to)

την

the

παρεμβολην

garrison

Acts 23:24

And provide [them] beasts, that they may set Paul on, and bring [him] safe unto Felix the governor.

κτηνη

pack animals

τε

and

παραστησαι

to stand by

ινα

that

επιβιβασαντες

making to sit upon

τον

the

παυλον

Paul

διασωσωσιν

they might bring to safety

προς

toward

φηλικα

Felix

τον

the

ηγεμονα

führer

Acts 23:35

I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

διακουσομαι

I will have a hearing

σου

of you

εφη

he was saying

οταν

when

και

and

οι

the

κατηγοροι

categorizers

σου

of you

παραγενωνται

they might arrive

εκελευσεν

he called out for

τε

and

αυτον

him

εν

in(to)

τω

to the

πραιτωριω

to Praetorium

ηρωδου

of Herod

φυλασσεσθαι

to guard

Acts 24:3

We accept [it] always, and in all places, most noble Felix, with all thankfulness.

παντη

in every way

τε

and

και

and

πανταχου

in all places

αποδεχομεθα

we receive

κρατιστε

your excellency

φηλιξ

Felix

μετα

with(in)

πασης

of all

ευχαριστιας

of expression of gratitude

Acts 24:5

For we have found this man [a] pestilent [fellow,] and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

ευροντες

finding

γαρ

for

τον

the

ανδρα

man

τουτον

this

λοιμον

plague

και

and

κινουντα

setting in motion

στασιν

uprising

πασιν

to all

τοις

to the

ιουδαιοις

to Jews

τοις

to the

κατα

down (to/on)

την

the

οικουμενην

inhabited world

πρωτοστατην

commander

τε

and

της

of the

των

of the

ναζωραιων

of Nazarenes

αιρεσεως

of sect

Acts 24:15

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

ελπιδα

"hope"

εχων

having

εις

in(to)/un(to)

τον

the

θεον

God

ην

which

και

and

αυτοι

they

ουτοι

these

προσδεχονται

they accept with foresight

αναστασιν

Rise

μελλειν

to be about to

εσεσθαι

going to be

νεκρων

of [the] dead

δικαιων

of just

τε

and

και

and

αδικων

of unjust

Acts 24:23

And he commanded a centurion to keep Paul, and to let [him] have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

διαταξαμενος

directed

τε

and

τω

to the

εκατονταρχη

to centurion

τηρεισθαι

to be kept

τον

the

παυλον

Paul

εχειν

to have

τε

and

ανεσιν

freedom

και

and

μηδενα

not any

κωλυειν

to prevent

των

of the

ιδιων

of one's own

αυτου

of him

υπηρετειν

to under-row

προσερχεσθαι

to approach

αυτω

to him

Acts 24:27

But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

διετιας

of two-years

δε

πληρωθεισης

of being passed

ελαβεν

he took

διαδοχον

succession

the

φηλιξ

Felix

πορκιον

Porcius

φηστον

Festus

θελων

wanting

τε

and

χαριτας

joys

καταθεσθαι

to be remembered

τοις

to the

ιουδαιοις

to Jews

the

φηλιξ

Felix

κατελιπεν

he dropped

τον

the

παυλον

Paul

δεδεμενον

having been bound

Acts 25:16

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

προς

toward

ους

which

απεκριθην

I answered

οτι

that

ουκ

not

εστιν

it is

εθος

custom

ρωμαιοις

to Romans

χαριζεσθαι

to hand over

τινα

some

ανθρωπον

man

εις

in(to)/un(to)

απωλειαν

extermination

πριν

before

than

the

κατηγορουμενος

being categorized

κατα

down (to/on)

προσωπον

face

εχοι

he may have

τους

the

κατηγορους

categorizers

τοπον

place

τε

and

απολογιας

of defense

λαβοι

he may take

περι

about

του

of the

εγκληματος

of accusation

Acts 25:23

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

τη

to the

ουν

therefore

επαυριον

next day

ελθοντος

of coming

του

of the

αγριππα

of Agrippa

και

and

της

of the

βερνικης

of Bernice

μετα

with(in)

πολλης

of much

φαντασιας

of deliberate display

και

and

εισελθοντων

of entering

εις

in(to)/un(to)

το

the

ακροατηριον

hearing-place

συν

with

τε

and

τοις

to the

χιλιαρχοις

to commanders-of-thousand

και

and

ανδρασιν

to men

τοις

to the

κατ

down (to/on)

εξοχην

[see note]

ουσιν

to those being

της

of the

πολεως

of city

και

and

κελευσαντος

of calling out for

του

of the

φηστου

of Festus

ηχθη

he was brought

the

παυλος

Paul

Acts 25:24

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and [also] here, crying that he ought not to live any longer.

και

and

φησιν

he said

the

φηστος

Festus

αγριππα

Agrippa

βασιλευ

king

και

and

παντες

all

οι

the

συμπαροντες

[those] being present with

ημιν

to us

ανδρες

men

θεωρειτε

you observe

τουτον

this

περι

about

ου

of which

παν

all

το

the

πληθος

crowded mass

των

of the

ιουδαιων

of Jews

ενετυχον

they imparted

μοι

to me

εν

in(to)

τε

and

ιεροσολυμοις

to Jerusalem

και

and

ενθαδε

to here

επιβοωντες

hence crying out

μη

not

δειν

to ought to be

ζην

to live

αυτον

him

μηκετι

no more

Acts 26:3

Especially [because I know] thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

μαλιστα

most

γνωστην

knower

οντα

being

σε

you

παντων

of all

των

of the

κατα

down (to/on)

ιουδαιους

Jews

ηθων

of haunts

τε

and

και

and

ζητηματων

of inquests

διο

therefore

δεομαι

I beseech

σου

of you

μακροθυμως

patiently

ακουσαι

to hear

μου

of me

Acts 26:10

Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against [them. ]

which

και

and

εποιησα

I did

εν

in(to)

ιεροσολυμοις

to Jerusalem

και

and

πολλους

many

των

of the

αγιων

of holies

εγω

φυλακαις

to guard(ing)s

κατεκλεισα

I shut up

την

the

παρα

from

των

of the

αρχιερεων

of priestly division managers

εξουσιαν

authority

λαβων

taking

αναιρουμενων

of [those] being taken out

τε

and

αυτων

of them

κατηνεγκα

I voted against

ψηφον

voting pebble

Acts 26:11

And I punished them oft in every synagogue, and compelled [them] to blaspheme; and being exceedingly mad against them, I persecuted [them] even unto strange cities.

και

and

κατα

down (to/on)

πασας

all

τας

the

συναγωγας

community centers

πολλακις

often

τιμωρων

making pay

αυτους

them

ηναγκαζον

I was compelling

βλασφημειν

to defame

περισσως

abundantly

τε

and

εμμαινομενος

en-maddened

αυτοις

to them

εδιωκον

I was hounding

εως

until

και

and

εις

in(to)/un(to)

τας

the

εξω

out

πολεις

cities

Acts 26:16

But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

αλλα

but

αναστηθι

you rise

και

and

στηθι

you stand

επι

unto

τους

the

ποδας

feet

σου

of you

εις

in(to)/un(to)

τουτο

this

γαρ

for

ωφθην

I was seen

σοι

to you

προχειρισασθαι

[see note]

σε

you

υπηρετην

under-rower

και

and

μαρτυρα

witness

ων

of which

τε

and

ειδες

you saw

ων

of which

τε

and

οφθησομαι

I will be seen

σοι

to you

Acts 26:20

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and [then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

αλλα

but

τοις

to the

εν

in(to)

δαμασκω

to Damascus

πρωτον

first

και

and

ιεροσολυμοις

to Jerusalem

εις

in(to)/un(to)

πασαν

all

τε

and

την

the

χωραν

territory

της

of the

ιουδαιας

of Judea

και

and

τοις

to the

εθνεσιν

to nations

απαγγελλων

messaging from

μετανοειν

to change the mind

και

and

επιστρεφειν

to turn unto

επι

unto

τον

the

θεον

God

αξια

fitting

της

of the

μετανοιας

of change of mind

εργα

works

πρασσοντας

doing

Acts 26:22

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

επικουριας

of non-native help

ουν

therefore

τυχων

obtaining

της

of the

παρα

from

του

of the

θεου

of God

αχρι

until

της

of the

ημερας

of day

ταυτης

of this

εστηκα

I have stood

μαρτυρομενος

calling to witness

μικρω

to less

τε

and

και

and

μεγαλω

to great

ουδεν

nothing

εκτος

outside

λεγων

saying

ων

of which

τε

and

οι

the

προφηται

prophets

ελαλησαν

they spoke

μελλοντων

of being about to

γινεσθαι

to be(come)

και

and

μωυσης

Moses

Acts 26:30

And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

και

and

ταυτα

these

ειποντος

of the speaking

αυτου

of him

ανεστη

he rose

the

βασιλευς

king

και

and

the

ηγεμων

führer

the

τε

and

βερνικη

Bernice

και

and

οι

the

συγκαθημενοι

being seated together

αυτοις

to them

Acts 27:1

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto [one] named Julius, a centurion of Augustus' band.

ως

δε

εκριθη

it was judged

του

of the

αποπλειν

to sail from

ημας

εις

in(to)/un(to)

την

the

ιταλιαν

Italy

παρεδιδουν

they were handing over

τον

the

τε

and

παυλον

Paul

και

and

τινας

some

ετερους

other

δεσμωτας

prisoners

εκατονταρχη

to centurion

ονοματι

to name

ιουλιω

to Julius

σπειρης

of contingent

σεβαστης

of the Reverent

Acts 27:3

And the next [day] we touched at Sidon. And Julius courteously entreated Paul, and gave [him] liberty to go unto his friends to refresh himself.

τη

to the

τε

and

ετερα

to other

κατηχθημεν

we landed

εις

in(to)/un(to)

σιδωνα

Sidon

φιλανθρωπως

humanely

τε

and

the

ιουλιος

Julius

τω

to the

παυλω

to Paul

χρησαμενος

using

επετρεψεν

he commissioned

προς

toward

τους

the

φιλους

friends

πορευθεντα

traveling

επιμελειας

of managerial care

τυχειν

to obtain

Acts 27:5

And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, [a city] of Lycia.

το

the

τε

and

πελαγος

[see note]

το

the

κατα

down (to/on)

την

the

κιλικιαν

Cilicia

και

and

παμφυλιαν

Pamphylia

διαπλευσαντες

sailing across

κατηλθομεν

we came down

εις

in(to)/un(to)

μυρα

Myra

της

of the

λυκιας

of Lycia

Acts 27:8

And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city [of] Lasea.

μολις

barely

τε

and

παραλεγομενοι

laying along

αυτην

her

ηλθομεν

we came

εις

in(to)/un(to)

τοπον

place

τινα

some

καλουμενον

being called

καλους λιμενας

Kaloi Limenes

to which

εγγυς

near

ην

it was

πολις

city

λασαια

Lasea

Acts 27:17

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

ην

which

αραντες

taking up

βοηθειαις

to emergency help

εχρωντο

they were using

υποζωννυντες

undergirding

το

the

πλοιον

boat

φοβουμενοι

fearing

τε

and

μη

not

εις

in(to)/un(to)

την

the

συρτην

Syrtis

εκπεσωσιν

they might fall out

χαλασαντες

carefully lowering

το

the

σκευος

implement

ουτως

thus

εφεροντο

they were being carried

Acts 27:20

And when neither sun nor stars in many days appeared, and no small tempest lay on [us,] all hope that we should be saved was then taken away.

μητε

neither

δε

ηλιου

of sun

μητε

neither

αστρων

of stellar phenomena

επιφαινοντων

of blazing

επι

unto

πλειονας

ημερας

days

χειμωνος

of winter weather

τε

and

ουκ

not

ολιγου

of little

επικειμενου

of being set upon

λοιπον

finally

περιηρειτο

it was removing all around

πασα

all

ελπις

"hope"

του

of the

σωζεσθαι

to be saved

ημας

Acts 27:21

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

πολλης

of much

δε

ασιτιας

[see note]

υπαρχουσης

of being

τοτε

then

σταθεις

being pushed up

the

παυλος

Paul

εν

in(to)

μεσω

to midst

αυτων

of them

ειπεν

he said

εδει

it should be

μεν

ανδρες

men

πειθαρχησαντας

complying

μοι

to me

μη

not

αναγεσθαι

to set sail

απο

out of

της

of the

κρητης

of Crete

κερδησαι

to gain

τε

and

την

the

υβριν

violence

ταυτην

this

και

and

την

the

ζημιαν

loss

Acts 27:29

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

φοβουμενοι

fearing

τε

and

μηπως

lest somehow

εις

in(to)/un(to)

τραχεις

rough

τοπους

places

εκπεσωμεν

we might fall out

εκ

from

πρυμνης

[see note]

ριψαντες

dropping

αγκυρας

anchors

τεσσαρας

four

ηυχοντο

they were wishing

ημεραν

day

γενεσθαι

to be/become

Acts 27:43

But the centurion, willing to save Paul, kept them from [their] purpose; and commanded that they which could swim should cast [themselves] first [into the sea,] and get to land:

the

δε

εκατονταρχος

centurion

βουλομενος

having a mind to

διασωσαι

to bring to safety

τον

the

παυλον

Paul

εκωλυσεν

he prevented

αυτους

them

του

of the

βουληματος

of predisposition

εκελευσεν

he called out for

τε

and

τους

the

δυναμενους

able

κολυμβαν

to plunge in

απορριψαντας

[see note]

πρωτους

first and foremost

επι

unto

την

the

γην

land

εξιεναι

to go out

Acts 28:23

And when they had appointed him a day, there came many to him into [his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and [out of] the prophets, from morning till evening.

ταξαμενοι

directed

δε

αυτω

to him

ημεραν

day

ηκον

they were getting there

προς

toward

αυτον

him

εις

in(to)/un(to)

την

the

ξενιαν

guest room

πλειονες

οις

to which

εξετιθετο

he was explaining

διαμαρτυρομενος

calling to witness throughout

την

the

βασιλειαν

kingdom

του

of the

θεου

of God

πειθων

persuading

τε

and

αυτους

them

τα

the

περι

about

του

of the

ιησου

of Jesus

απο

out of

τε

and

του

of the

νομου

of law

μωυσεως

of Moses

και

and

των

of the

προφητων

of prophets

απο

out of

πρωι

early [morning]

εως

until

εσπερας

[see note]

Romans 1:12

That is, that I may be comforted together with you by the mutual faith both of you and me.

τουτο

this

δε

εστιν

it is

συμπαρακληθηναι

to be jointly near-called

εν

in(to)

υμιν

to you

δια

through

της

of the

εν

in(to)

αλληλοις

to one another

πιστεως

of sureness

υμων

of you

τε

and

και

and

εμου

of me

Romans 1:14

I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

ελλησιν

to Hellenes

τε

and

και

and

βαρβαροις

to the hard-to-understand

σοφοις

to wise

τε

and

και

and

ανοητοις

to unintelligent

οφειλετης

debtor

ειμι

I am

Romans 1:16

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

ου

not

γαρ

for

επαισχυνομαι

I am ashamed of

το

the

ευαγγελιον

valid-data-stream

του

of the

χριστου

of Christ

δυναμις

potential

γαρ

for

θεου

of God

εστιν

it is

εις

in(to)/un(to)

σωτηριαν

safety

παντι

to all

τω

to the

πιστευοντι

to [him] believing

ιουδαιω

to Jew

τε

and

πρωτον

first

και

and

ελληνι

to Hellene

Romans 1:20

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

τα

the

γαρ

for

αορατα

invisible

αυτου

of him

απο

out of

κτισεως

of creation

κοσμου

of world-order

τοις

to the

ποιημασιν

to things brought about

νοουμενα

being understood

καθοραται

it is brought into vision

the

τε

and

αιδιος

eternal

αυτου

of him

δυναμις

ability

και

and

θειοτης

divineness

εις

in(to)/un(to)

το

the

ειναι

to be

αυτους

them

αναπολογητους

indefensible

Romans 1:26

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

δια

through

τουτο

this

παρεδωκεν

he handed over

αυτους

them

the

θεος

God

εις

in(to)/un(to)

παθη

passions

ατιμιας

of disgrace

αι

the

τε

and

γαρ

for

θηλειαι

females

αυτων

of them

μετηλλαξαν

they exchanged

την

the

φυσικην

natural

χρησιν

usage

εις

in(to)/un(to)

την

the

παρα

deviation from

φυσιν

nature

Romans 1:27

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

ομοιως

likewise

τε

and

και

and

οι

the

αρρενες

males

αφεντες

abandoning

την

the

φυσικην

natural

χρησιν

usage

της

of the

θηλειας

of female

εξεκαυθησαν

they are burned out

εν

in(to)

τη

to the

ορεξει

to liquefaction

αυτων

of them

εις

in(to)/un(to)

αλληλους

one another

αρσενες

males

εν

in(to)

αρσεσιν

to males

την

the

ασχημοσυνην

unconventionalism

κατεργαζομενοι

effectuate

και

and

την

the

αντιμισθιαν

counter-wage

ην

which

εδει

it should be

της

of the

πλανης

of distraction

αυτων

of them

εν

in(to)

εαυτοις

to themselves

απολαμβανοντες

extracting

Romans 2:9

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

θλιψις

constriction

και

and

στενοχωρια

constriction

επι

unto

πασαν

all

ψυχην

soul

ανθρωπου

of man

του

of the

κατεργαζομενου

of effectuating

το

the

κακον

bad

ιουδαιου

of Jew

τε

and

πρωτον

first

και

and

ελληνος

of Hellene

Romans 2:10

But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

δοξα

"glory"

δε

και

and

τιμη

value

και

and

ειρηνη

peace

παντι

to all

τω

to the

εργαζομενω

to working

το

the

αγαθον

good

ιουδαιω

to Jew

τε

and

πρωτον

first

και

and

ελληνι

to Hellene

Romans 2:19

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

πεποιθας

you have trusted

τε

and

σεαυτον

yourself

οδηγον

guide

ειναι

to be

τυφλων

of visually impaired

φως

light

των

of the

εν

in(to)

σκοτει

to darkness

Romans 3:9

What then? are we better [than they?] No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

τι

what?

ουν

therefore

προεχομεθα

we excel

ου

not

παντως

by all means

προητιασαμεθα

[see note]

γαρ

for

ιουδαιους

Jews

τε

and

και

and

ελληνας

Hellenes

παντας

all

υφ

under

αμαρτιαν

error

ειναι

to be

Romans 7:7

What shall we say then? [Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

τι

what?

ουν

therefore

ερουμεν

we will say

the

νομος

law

αμαρτια

error

μη

not

γενοιτο

it may be/become

αλλα

but

την

the

αμαρτιαν

error

ουκ

not

εγνων

I knew

ει

μη

not

δια

through

νομου

of law

την

the

τε

and

γαρ

for

επιθυμιαν

desire

ουκ

not

ηδειν

I had seen

ει

μη

not

the

νομος

law

ελεγεν

he was saying

ουκ

not

επιθυμησεις

you will desire

Romans 10:12

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

ου

not

γαρ

for

εστιν

it is

διαστολη

distinction

ιουδαιου

of Jew

τε

and

και

and

ελληνος

of Hellene

the

γαρ

for

αυτος

κυριος

lord

παντων

of all

πλουτων

being rich

εις

in(to)/un(to)

παντας

all

τους

the

επικαλουμενους

name-claiming

αυτον

him

Romans 14:8

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

εαν

τε

and

γαρ

for

ζωμεν

we may live

τω

to the

κυριω

to lord

ζωμεν

we live

εαν

τε

and

αποθνησκωμεν

we may die

τω

to the

κυριω

to lord

αποθνησκομεν

we die

εαν

τε

and

ουν

therefore

ζωμεν

we may live

εαν

τε

and

αποθνησκωμεν

we may die

του

of the

κυριου

of lord

εσμεν

we are

Romans 16:26

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

φανερωθεντος

of being made conspicuous

δε

νυν

now

δια

through

τε

and

γραφων

of Classics

προφητικων

of prophetic

κατ

down (to/on)

επιταγην

directorate

του

of the

αιωνιου

of eternal

θεου

of God

εις

in(to)/un(to)

υπακοην

obedience

πιστεως

of sureness

εις

in(to)/un(to)

παντα

all

τα

the

εθνη

nations

γνωρισθεντος

of being made known

1 Corinthians 1:2

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called [to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

τη

to the

εκκλησια

to Assembly

του

of the

θεου

of God

τη

to the

ουση

to being

εν

in(to)

κορινθω

to Corinth

ηγιασμενοις

to having been sanctified

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

κλητοις

to called

αγιοις

to holies

συν

with

πασιν

to all

τοις

to the

επικαλουμενοις

to name-claiming

το

the

ονομα

name

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

εν

in(to)

παντι

to all

τοπω

to place

αυτων

of them

τε

and

και

and

ημων

of us

1 Corinthians 1:24

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

αυτοις

to them

δε

τοις

to the

κλητοις

to called

ιουδαιοις

to Jews

τε

and

και

and

ελλησιν

to Hellenes

χριστον

Christ

θεου

of God

δυναμιν

capability

και

and

θεου

of God

σοφιαν

wisdom

1 Corinthians 1:30

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

εξ

from

αυτου

of him

δε

υμεις

you

εστε

you are

εν

in(to)

χριστω

to Christ

ιησου

to Jesus

ος

who

εγενηθη

he has become

ημιν

to us

σοφια

wisdom

απο

out of

θεου

of God

δικαιοσυνη

righteousness

τε

and

και

and

αγιασμος

sanctification

και

and

απολυτρωσις

redemption

1 Corinthians 4:21

What will ye? shall I come unto you with a rod, or in love, and [in] the spirit of meekness?

τι

what?

θελετε

you want

εν

in(to)

ραβδω

to rod

ελθω

I might come

προς

toward

υμας

you

εν

in(to)

αγαπη

to "love"

πνευματι

to spirit

τε

and

πραοτητος

of kindness

2 Corinthians 10:8

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

εαν

τε

and

γαρ

for

και

and

περισσοτερον

more abundant

τι

some

καυχησωμαι

I might loudly affirm

περι

about

της

of the

εξουσιας

of authority

ημων

of us

ης

of which

εδωκεν

he gave

the

κυριος

lord

ημιν

to us

εις

in(to)/un(to)

οικοδομην

building

και

and

ουκ

not

εις

in(to)/un(to)

καθαιρεσιν

[see note]

υμων

of you

ουκ

not

αισχυνθησομαι

I will be ashamed

Ephesians 3:19

And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

γνωναι

to know

τε

and

την

the

υπερβαλλουσαν

exceeding

της

of the

γνωσεως

of knowledge

αγαπην

"love"

του

of the

χριστου

of Christ

ινα

that

πληρωθητε

you might be filled

εις

in(to)/un(to)

παν

all

το

the

πληρωμα

completeness

του

of the

θεου

of God

Philippians 1:7

Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

καθως

εστιν

it is

δικαιον

just

εμοι

to me

τουτο

this

φρονειν

to verbalize

υπερ

παντων

of all

υμων

of you

δια

through

το

the

εχειν

to have

με

εν

in(to)

τη

to the

καρδια

to heart

υμας

you

εν

in(to)

τε

and

τοις

to the

δεσμοις

to bonds

μου

of me

και

and

εν

in(to)

τη

to the

απολογια

to defense

και

and

βεβαιωσει

to support

του

of the

ευαγγελιου

of valid-data-stream

συγκοινωνους

fellow partakers

μου

of me

της

of the

χαριτος

of joy

παντας

all

υμας

you

οντας

those being

Hebrews 1:3

Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

ος

who

ων

being

απαυγασμα

[see note]

της

of the

δοξης

of "glory"

και

and

χαρακτηρ

character

της

of the

υποστασεως

of under-standing

αυτου

of him

φερων

yielding

τε

and

τα

the

παντα

all

τω

to the

ρηματι

to utterance

της

of the

δυναμεως

of limitless potential

αυτου

of him

δι

through

εαυτου

of himself

καθαρισμον

cleanliness

ποιησαμενος

making

των

of the

αμαρτιων

of errors

ημων

of us

εκαθισεν

he settled down

εν

in(to)

δεξια

to right

της

of the

μεγαλωσυνης

of greatness

εν

in(to)

υψηλοις

to high

Hebrews 2:4

God also bearing [them] witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

συνεπιμαρτυρουντος

of jointly witnessing emphatically

του

of the

θεου

of God

σημειοις

to signs

τε

and

και

and

τερασιν

to portents

και

and

ποικιλαις

to various

δυναμεσιν

to abilities

και

and

πνευματος

of spirit

αγιου

of holy

μερισμοις

to distributions

κατα

down (to/on)

την

the

αυτου

of him

θελησιν

wanting

Hebrews 2:11

For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,

the

τε

and

γαρ

for

αγιαζων

sanctifying

και

and

οι

the

αγιαζομενοι

being sanctified

εξ

from

ενος

of one

παντες

all

δι

through

ην

which

αιτιαν

charge

ουκ

not

επαισχυνεται

he is ashamed of

αδελφους

brothers

αυτους

them

καλειν

to call

Hebrews 4:12

For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

ζων

living

γαρ

for

the

λογος

word

του

of the

θεου

of God

και

and

ενεργης

internally active

και

and

τομωτερος

sharper

υπερ

beyond

πασαν

all

μαχαιραν

knife

διστομον

twice-mouthed

και

and

διικνουμενος

coming through

αχρι

until

μερισμου

of distribution

ψυχης

of soul

τε

and

και

and

πνευματος

of spirit

αρμων

of joints

τε

and

και

and

μυελων

[see note]

και

and

κριτικος

judgmatical

ενθυμησεων

of agitations

και

and

εννοιων

of reasonings

καρδιας

of heart

Hebrews 5:1

For every high priest taken from among men is ordained for men in things [pertaining] to God, that he may offer both gifts and sacrifices for sins:

πας

all

γαρ

for

αρχιερευς

high priest

εξ

from

ανθρωπων

of men

λαμβανομενος

being taken

υπερ

for

ανθρωπων

of men

καθισταται

he is deployed

τα

the

προς

toward

τον

the

θεον

God

ινα

that

προσφερη

he may offer

δωρα

contributions

τε

and

και

and

θυσιας

sacrifices

υπερ

for

αμαρτιων

of errors

Hebrews 5:7

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

ος

who

εν

in(to)

ταις

to the

ημεραις

to days

της

of the

σαρκος

of flesh

αυτου

of him

δεησεις

expressions of need

τε

and

και

and

ικετηριας

[see note]

προς

toward

τον

the

δυναμενον

being able

σωζειν

to save

αυτον

him

εκ

from

θανατου

of death

μετα

with(in)

κραυγης

of [a] cry

ισχυρας

of facultative control

και

and

δακρυων

of tears

προσενεγκας

offering

και

and

εισακουσθεις

having been listened to

απο

out of

της

of the

ευλαβειας

of discernment

Hebrews 5:14

But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.

τελειων

of fully complete

δε

εστιν

it is

the

στερεα

solid

τροφη

food

των

of the

δια

through

την

the

εξιν

practice

τα

the

αισθητηρια

[see note]

γεγυμνασμενα

having been exercised

εχοντων

of having

προς

toward

διακρισιν

separating

καλου

of good

τε

and

και

and

κακου

of bad

Hebrews 6:2

Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

βαπτισμων

of immersions

διδαχης

of teaching

επιθεσεως

of the laying upon

τε

and

χειρων

of hands

αναστασεως

of Rise

τε

and

νεκρων

of [the] dead

και

and

κριματος

of judgment

αιωνιου

of eternal

Hebrews 6:4

For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

αδυνατον

impossible

γαρ

for

τους

the

απαξ

once

φωτισθεντας

having been enlightened

γευσαμενους

tasting

τε

and

της

of the

δωρεας

of free-gift

της

of the

επουρανιου

of heavenly

και

and

μετοχους

partners

γενηθεντας

those having become

πνευματος

of spirit

αγιου

of holy

Hebrews 6:5

And have tasted the good word of God, and the powers of the world to come,

και

and

καλον

good

γευσαμενους

tasting

θεου

of God

ρημα

utterance

δυναμεις

things

τε

and

μελλοντος

of being about to

αιωνος

of age

Hebrews 6:19

Which [hope] we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

ην

which

ως

αγκυραν

anchor

εχομεν

we have

της

of the

ψυχης

of soul

ασφαλη

immovable

τε

and

και

and

βεβαιαν

steady

και

and

εισερχομενην

entering

εις

in(to)/un(to)

το

the

εσωτερον

further-in

του

of the

καταπετασματος

of veil

Hebrews 8:3

For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer.

πας

all

γαρ

for

αρχιερευς

high priest

εις

in(to)/un(to)

το

the

προσφερειν

to offer

δωρα

contributions

τε

and

και

and

θυσιας

sacrifices

καθισταται

he is deployed

οθεν

from where

αναγκαιον

necessary

εχειν

to have

τι

some

και

and

τουτον

this

which

προσενεγκη

he might offer

Hebrews 9:1

Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.

ειχεν

it has had

μεν

ουν

therefore

και

and

the

πρωτη

first

δικαιωματα

justification

λατρειας

of servitude

το

the

τε

and

αγιον

holy

κοσμικον

world-orderly

Hebrews 9:2

For there was a tabernacle made; the first, wherein [was] the candlestick, and the table, and the shewbread; which is called the sanctuary.

σκηνη

dwelling

γαρ

for

κατεσκευασθη

it was made ready

the

πρωτη

first

εν

in(to)

to which

the

τε

and

λυχνια

lampstand

και

and

the

τραπεζα

table

και

and

the

προθεσις

predetermination

των

of the

αρτων

of breads

ητις

which

λεγεται

it is called

αγια

holies

Hebrews 9:9

Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

ητις

which

παραβολη

parable

εις

in(to)/un(to)

τον

the

καιρον

period

τον

the

ενεστηκοτα

having commenced

καθ

down (to/on)

ον

which

δωρα

contributions

τε

and

και

and

θυσιαι

sacrifices

προσφερονται

they were offered

μη

not

δυναμεναι

able

κατα

down (to/on)

συνειδησιν

co-knowledge

τελειωσαι

to fully complete

τον

the

λατρευοντα

serving

Hebrews 9:19

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

λαληθεισης

of being spoken

γαρ

for

πασης

of all

εντολης

of directive

κατα

down (to/on)

νομον

law

υπο

μωυσεως

of Moses

παντι

to all

τω

to the

λαω

to people

λαβων

taking

το

the

αιμα

blood

των

of the

μοσχων

of calves

και

and

τραγων

of he-goats

μετα

with(in)

υδατος

of water

και

and

εριου

of wool

κοκκινου

of crimson

και

and

υσσωπου

of hyssop

αυτο

τε

and

το

the

βιβλιον

paper

και

and

παντα

all

τον

the

λαον

people

ερραντισεν

[see note]

Hebrews 10:33

Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

τουτο

this

μεν

some [A]

ονειδισμοις

to reproachings

τε

and

και

and

θλιψεσιν

to constrictions

θεατριζομενοι

being theatrized

τουτο

this

δε

some [B]

κοινωνοι

partners

των

of the

ουτως

thus

αναστρεφομενων

of being tu(r)ned into

γενηθεντες

those becoming

Hebrews 11:32

And what shall I more say? for the time would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets:

και

and

τι

what?

ετι

still

λεγω

I may say

επιλειψει

it will fail

γαρ

for

με

διηγουμενον

giving a thorough account

the

χρονος

time

περι

about

γεδεων

[see note]

βαρακ

Barak

τε

and

και

and

σαμψων

Samson

και

and

ιεφθαε

Jephthah

δαυιδ

David

τε

and

και

and

σαμουηλ

Samuel

και

and

των

of the

προφητων

of prophets

Hebrews 12:2

Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

αφορωντες

from looking

εις

in(to)/un(to)

τον

the

της

of the

πιστεως

of sureness

αρχηγον

principal

και

and

τελειωτην

full completer

ιησουν

Jesus

ος

who

αντι

for

της

of the

προκειμενης

of being set before

αυτω

to him

χαρας

of rejoicing

υπεμεινεν

he endured

σταυρον

public display

αισχυνης

of shame

καταφρονησας

breaking further down

εν

in(to)

δεξια

to right

τε

and

του

of the

θρονου

of throne

του

of the

θεου

of God

κεκαθικεν

he has settled down

James 3:7

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

πασα

all

γαρ

for

φυσις

nature

θηριων

of animals

τε

and

και

and

πετεινων

of birds

ερπετων

of creepers

τε

and

και

and

εναλιων

of sea creatures

δαμαζεται

it is domesticated

και

and

δεδαμασται

it has been domesticated

τη

to the

φυσει

to nature

τη

to the

ανθρωπινη

to humanity

Jude 1:6

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

αγγελους

messengers

τε

and

τους

the

μη

not

τηρησαντας

keeping

την

the

εαυτων

of themselves

αρχην

beginning

αλλα

but

απολιποντας

leaving behind

το

the

ιδιον

their own

οικητηριον

residence

εις

in(to)/un(to)

κρισιν

judgment

μεγαλης

of great

ημερας

of day

δεσμοις

to bonds

αιδιοις

to eternal

υπο

under

ζοφον

obscurity

τετηρηκεν

he has kept

Revelation 19:18

That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all [men, both] free and bond, both small and great.

ινα

that

φαγητε

you might eat

σαρκας

flesh

βασιλεων

of kings

και

and

σαρκας

flesh

χιλιαρχων

of commanders-of-thousand

και

and

σαρκας

flesh

ισχυρων

of [those] in control

και

and

σαρκας

flesh

ιππων

of horses

και

and

των

of the

καθημενων

of being seated

επ

upon

αυτων

of them

και

and

σαρκας

flesh

παντων

of all

ελευθερων

of [the] lawfully free

τε

and

και

and

δουλων

of workers

και

and

μικρων

of less

και

and

μεγαλων

of great

Greek New Testament concordance of the conjunction τε [Str-5037], which occurs 208 times in the New Testament

This word does not inflect and thus stays the same in all contexts.

Source: https://www.abarim-publications.com/Concordance/VI/c-5037-2.html