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Abarim Publications' Biblical Dictionary: The Greek word: δυο

Source: http://www.abarim-publications.com/DictionaryG/d/d-u-o.html

Abarim Publications' online Biblical Greek Dictionary

δυο  δις  δευτερος

Several Greek words have to do with two, but they are obviously related:


δυο

The word δυο (duo) is the Greek word for the cardinal number two, and is used closely comparable to the word two in English. It comes with the following derivatives:

  • Together with δεκα (deka), meaning ten, it forms δεκαδυω (dekaduo), meaning twelve (Acts 19:7).
  • Curiously, the Greek language has another word for twelve, which is the reverse of the previous word: δωδεκα (dodeka). This version is used for "the twelve" apostles or "the twelve" tribes (Matthew 9:20, Mark 14:10). This word in turn yields:
    • The ordinal number δωδεκατος (dodekatos), meaning twelfth (Revelation 21:20).
    • Together with φυλη (phule), meaning tribe, the noun δωδεκαφυλον (dodekaphulon), meaning twelve-tribe (Acts 26:7).
δις

Derived from δυο (duo), meaning two, the adverb δις (dis) means twice (Mark 14:30, Luke 18:12, Jude 1:12). It's part of the following compounds:

  • Together with the cardinal number εκατον (hekaton), meaning a hundred: the cardinal number διακοσιοι (diakosioi), meaning two hundred (Mark 6:37, John 6:7, Acts 23:23).
  • Together with the noun δραχμη (drachme), meaning a drachma: the noun διδραχμον (didrachmon), a double-drachma (Matthew 17:24).
  • Together with the noun ετος (etos), meaning year: the adjective διετης (dietes), meaning of two years [old] (Matthew 2:16 only). From this word comes:
    • The noun διετια (dietia), meaning a period of two years (Acts 24:27 and 28:30 only).
  • Together with the noun θαλασσα (thalassa), meaning sea: the adjective διθαλασσος (dithalassos), denoting the confluence or meeting point of two seas (Acts 27:41 only).
  • Together with the verb λεγω (lego), meaning to speak: the adjective διλογος (dilogos), meaning something like double-tongued; deceitful in speech (2 Timothy 3:8 only).
  • Together with the suffix -plous, which means times: the adjective διπλους (diplous), meaning twice as much (2 Timothy 5:17, Revelation 18:6). The comparative form of this word, διπλοτερον (diploteron), means two-fold more (Matthew 23:15). From this adjective comes:
    • The verb διπλοω (diploo), meaning to double (Revelation 18:6 only).
  • The verb δισταζω (distazo), meaning to waver between two options or doubt between two possibilities (Matthew 14:31 and 28:17 only).
  • Together with the noun στομα (stoma), meaning mouth or edge: the adjective διστομος (distomos), meaning double-edged (Hebrews 4:12, Revelation 1:16 and 2:12 only).
  • Together with the cardinal number χιλιοι (chilioi), meaning a thousand: the number δισχιλιοι (dischilioi), meaning two thousand (Mark 5:13).
  • Together with the noun ψυχη (psuche), meaning mind or soul: the adjective διψυχος (dipsuchos), meaning double-minded or wavering (James 1:8 and 4:8 only).

δευτερος

The adjective δευτερος (deuteros) means second in number (Matthew 22:26), order (Acts 13:33), place (Hebrews 9:3) or time (Acts 7:13). Our word may be used as an adverb, in which case it means "secondly/again" (John 3:4, 1 Corinthians 12:28). Our word is also part of the familiar name Deuteronomy, which literally means Second Numbers — and it's a bit of a mystery why have a Deuteronomy and not a, say, Deuterosamuel or Deuterocorinthians. From this word derive:

  • The adjective δευτεραιος (deuteraios), meaning of or on the second (day). In the New Testament this word occurs only in Acts 28:13.
  • Together with the superlative adjective πρωτοσ (protos), meaning very first: the curious adjective δευτεροπρωτος (deuteroprotos), literally meaning second-first. It's used only in Luke 6:1, where it modifies the noun Sabbath as an admitted enigma to what it might constitute. The word occurs nowhere else in Greek literature and may be a literal interpretation of some Hebrew custom. Why Luke found it necessary to use this highly unusual word to pinpoint precisely on which Sabbath Jesus' disciples picked grain and ate them, and Jesus declared Himself Lord of the Sabbath, is an additional mystery.

Associated Biblical names