🔼The name Shapham: Summary
- Bald, Fence Keeper
- From the root שפף (shpp), which has to do with borders between unequal realms that nevertheless have a common origin.
🔼The name Shapham in the Bible
There is only one Shapham mentioned in the Bible, and he was considered the second son of Gad by the time of the Chronicler's writing (1 Chronicles 5:12). He and his kin lived in Bashan, but that's all we know about him.
🔼Etymology of the name Shapham
It's not clear where the name Shapham comes from but probably from either the root שפה (shapa) or שפף (shpp):
Root ספף (sapap) has to do with creating, marking or temporarily reaching through the border between two essentially distinct realms that nevertheless have a common origin; this border circles around the smaller of the two so that this smaller realm sits within the larger. It's the verb that describes any such formation from the palisade around a tribal territory to the fence around a single house, the skin of a person or even the cellular wall of a eukaryote.
Noun סף (sap) means threshold or sill (and is also the word for a kind of goblin or based bowl). Verb סוף (sup) means to come at an end. Noun סוף (sop) means end. Noun שפה (sapa) denotes the edge of things. Noun סופה (supa) describes a violent storm (perhaps a tornado, in form comparable to a goblin or based bowl).
Noun סוף (sup) refers to reed, which grows at, and thus marks the border between water and dry land. From reed comes papyrus, and books mark the border between the howling outer dark and the enlightened space within. The industrial production of papyrus, of course, was an absolute marvel and a milestone in information technology (easily comparable with the invention of floppies and dish drives in our age).
Verb ספה (sapa) means to sweep away (across the threshold, out the door) and so does verb שפה (shapa). The latter may also mean to skim, to shave or to border-mark by means of a protruding beacon or mark. From the latter comes the verb שפת (shapat), which describes some kind of setting or placing just outside the realm of civilization, and that usually by means of a ring of conspicuous, guiding and protecting fires. Proverbially, both the contagious and the extremely poor, and of course the shepherds, their flocks and wild animals abided on the dark side of these fires. The latter verb also yields noun שפי (shepi), which describes bones sticking through the skin of a emaciated man, or hills that likewise conspicuously mark some border, presumably in an otherwise flat landscape.
Verb שוף (shup) appears to mean to violate in the sense of illicitly entering one's personal space (or body). This verb became associated with the bite of a snake, and the noun שפיפן (shepipon) denotes some sort of snake, presumably one that attacks by darting from its burrow and then swiftly retreating.
For a meaning of the name Shapham, Jones' Dictionary of Old Testament Proper Names suggests Bald. BDB Theological Dictionary doesn't offer an interpretation of this name and doesn't list it under any particular verb. Here at Abarim Publications we guess that this name is similar to Saph and has to do with the office of Fence Keeper.