And when they heard [that,] they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.

Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

Crying out, Men of Israel, help: This is the man, that teacheth all [men] every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.

(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

For these causes the Jews caught me in the temple, and went about to kill [me. ]

Do ye not know that they which minister about holy things live [of the things] of the temple? and they which wait at the altar are partakers with the altar?