And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

When the centurion heard [that,] he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

Then said Paul unto him, God shall smite thee, [thou] whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what [they had] against him. Farewell.

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

And as he reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly [thither. ]

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

That Christ should suffer, [and] that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; [one] Aristarchus, a Macedonian of Thessalonica, being with us.

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

And while the day was coming on, Paul besought [them] all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Which are a shadow of things to come; but the body [is] of Christ.

For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

I charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

For unto the angels hath he not put in subjection the world to come, whereof we speak.

And have tasted the good word of God, and the powers of the world to come,

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount.

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

By faith Isaac blessed Jacob and Esau concerning things to come.

For here have we no continuing city, but we seek one to come.

So speak ye, and so do, as they that shall be judged by the law of liberty.

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

And turning the cities of Sodom and Gomorrah into ashes condemned [them] with an overthrow, making [them] an ensample unto those that after should live ungodly;

Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;

Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.

Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.