And whosoever shall offend one of [these] little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

And they twain shall be one flesh: so then they are no more twain, but one flesh.

But when Jesus saw [it,] he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

And he was sad at that saying, and went away grieved: for he had great possessions.

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And Jesus looking upon them saith, With men [it is] impossible, but not with God: for with God all things are possible.

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

But many [that are] first shall be last; and the last first.

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

But to sit on my right hand and on my left hand is not mine to give; but [it shall be given to them] for whom it is prepared.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

And whosoever of you will be the chiefest, shall be servant of all.

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, [thou] Son of David, have mercy on me.

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not [yet. ]

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive [them,] and ye shall have [them. ]

The baptism of John, was [it] from heaven, or of men? answer me.

But if we shall say, Of men; they feared the people: for all [men] counted John, that he was a prophet indeed.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

This was the Lord's doing, and it is marvellous in our eyes?

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

Now there were seven brethren: and the first took a wife, and dying left no seed.

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

And Jesus answered him, The first of all the commandments [is,] Hear, O Israel; The Lord our God is one Lord:

And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him [any question. ]

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

David therefore himself calleth him Lord; and whence is he [then] his son? And the common people heard him gladly.

And there came a certain poor widow, and she threw in two mites, which make a farthing.

Tell us, when shall these things be? and what [shall be] the sign when all these things shall be fulfilled?

For many shall come in my name, saying, I am [Christ;] and shall deceive many.

For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these [are] the beginnings of sorrows.

But when they shall lead [you,] and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

And ye shall be hated of all [men] for my name's sake: but he that shall endure unto the end, the same shall be saved.

And let him that is in the field not turn back again for to take up his garment.

For [in] those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

So ye in like manner, when ye shall see these things come to pass, know that it is nigh, [even] at the doors.