That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.

Likewise [greet] the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

To God only wise, [be] glory through Jesus Christ for ever. Amen.

Who shall also confirm you unto the end, [that ye may be] blameless in the day of our Lord Jesus Christ.

God [is] faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

But we speak the wisdom of God in a mystery, [even] the hidden [wisdom,] which God ordained before the world unto our glory:

Which none of the princes of this world knew: for had they known [it,] they would not have crucified the Lord of glory.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

For other foundation can no man lay than that is laid, which is Jesus Christ.

If any man's work abide which he hath built thereupon, he shall receive a reward.

Moreover it is required in stewards, that a man be found faithful.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

And these things, brethren, I have in a figure transferred to myself and [to] Apollos for your sakes; that ye might learn in us not to think [of men] above that which is written, that no one of you be puffed up for one against another.

For who maketh thee to differ [from another?] and what hast thou that thou didst not receive? now if thou didst receive [it,] why dost thou glory, as if thou hadst not received [it? ]

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

What? know ye not that your body is the temple of the Holy Ghost [which is] in you, which ye have of God, and ye are not your own?

Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

Let every man abide in the same calling wherein he was called.

Brethren, let every man, wherein he is called, therein abide with God.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of [her] age, and need so require, let him do what he will, he sinneth not: let them marry.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

But to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.

And through thy knowledge shall the weak brother perish, for whom Christ died?

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear [it. ]

I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

But [I say,] that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

For in eating every one taketh before [other] his own supper: and one is hungry, and another is drunken.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the [same] night in which he was betrayed took bread:

For as often as ye eat this bread, and drink [this] cup, ye do shew the Lord's death till he come.

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;

And those [members] of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely [parts] have more abundant comeliness.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.