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Genesis 1:1
Genesis 2:7
Genesis 4:17
Genesis 17
Exodus 20:3 (Ps 82:1,6)
Deuteronomy 5:7
Deuteronomy 23:10-13
1 Kings 7:23
2 Ki 2:24
Psalm 8:5
Psalm 42:7
John 3:16
Romans 7
1 Cor 11:14-15
2 Tim 3:15-16
Revelation 6:8

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- On Other Gods -

The First Commandment

Exodus 20:3 is a peculiar verse, because it hinges on the peculiar word elohim; the common word for God, god or mighty one(s).

The phrase al-pani (our words 6 and 7) is very common, and is most often translated with "on the face" (of the earth, or a town, or a person, etc). The word pani comes from the verb pana (TWOTOT index 1782), meaning to turn, and its translation with "face" seems too specific. Rather it means the more general "features."
The particle 'al (our word 6) comes from the verb 'ala (TWOTOT index 1624), meaning to go up, climb, ascend. And all derivations of that verb, obviously have something to do with going up, or being high, or highest. The divine name El Elyon, for instance, comes from this same verb, and means Highest God (Most High God).
The most direct translation of Exodus 20:3 is therefore: "There shall be to you no other powers above My face," and that is strange, because the Living God is the only one. Or isn't He?

The answer to this paradox lies in the word elohim, which is a word that is slightly more common and slightly less reserved than our word "god". We use the word "god" strictly to indicate a deity of some sort, and perhaps figuratively (through the sub-meaning of idol) to denote an intense obsession (for money or power or speedy cars, etc). The word elohim however came forth from the very first inklings about the existence of God, and calls upon His most obvious attribute: Might. There are many powers in this world (from the four natural forces up to physical prowess, mental strength and finally spiritual forces that influence the behavior of groups; such as mentioned in Daniel 10:20). The quantum leap into mono-theism goes accompanied with the most ancient word for God, the plural word Powers used singular: "And then Powers said, I'll do this and that..."
Echo's of this still ring in scenes such as Mary's prayer, "For the Mighty One has done great things for me," (Luke 1:49) or Christ's description of His position, "you will see the Son of Man sitting off the right of Power..." (Matt 26:64).

The word elohim is most commonly used to indicate either YHWH or any of the forbidden idols or un-gods. Usages of the word elohim that do not denote either an un-god or YHWH are rare but they exist. Scroll the field below for a look:

Let every soul be subject to higher authorities, for there is no authority except from God; but the authorities that exist have been ordained by God. - Rom 13:1

Although this verse reflects the solution of our present challenge, it should be wielded with great care. Were the authorities of Stalin, Hitler or Saddam Housein to name a few, ordained by God, and must we yield to them? The Constitution of the United States of America seems to disagree...

Even scenes where God seems to state that He is the only elohim in existence (Isaiah 44:6), the words that distinctly denote existence (hawa/ haya) and the negation thereof (lo) are omitted. In stead, the text leans towards the idea that any elohim that operates outside God's legislation, is worthless, as good as nothing or brought to such.

The phrase "other gods" is common in Scriptures. The word aher (our word 5 is its plural) comes from the verb ahar (TWOTOT index 68), meaning tarry, delay. This specific word does not simply denote another equal, but much rather a following or secondary (even lower). "Other gods" fall into two categories:
1) Vain idols made from wood, stone or gold to which absolutely no power is attributed, and which are often referred to as un-gods or not-gods; the things that are deemed elohim by their makers but not-elohim by God.
2) Forces of any kind, mostly those that control a group or nation, and which are very real, but not to be worshipped.

The First Commandment does not at all negate the existence of "powers" apart from God (the alternative would be pantheism, which is a heresy). In stead it calls upon the free access to God all mankind is rendered by right, and the most lethal sin of placing anything in front of Him as an obstruction. In fact, the First Commandment clearly resounds the oldest commandment of them all,

"From any tree in the garden you may eat freely, but from the tree of knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die." (Gen 2:16, 17)

There are to be no powers between any human and the Creator, and this includes governments, theologies, sciences, fears, the Pope, saints, any limitation, any vicarious instrument, person or institute out of any motivation whether benevolent or not. Nothing and nothing at all is to be between man and Maker. As Paul writes,

"For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, shall be able be able to separate us from the love of God, which is in Christ Jesus our Lord." (Rom 8:38, 39)

But probably the most endearing parallel to this Prime Directive is in the famous words that Jesus utters as He says,

"Let the children alone, and do not hinder them from coming to Me..." (Mat 19:14).

Abarim Publications translation:

Exodus 20:3 (Deut 5:7), "And there are to be no lesser powers between you and Me."

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