For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

For what knowest thou, O wife, whether thou shalt save [thy] husband? or how knowest thou, O man, whether thou shalt save [thy] wife?

There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God.

Every man praying or prophesying, having [his] head covered, dishonoureth his head.

For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman; but the woman of the man.

Neither was the man created for the woman; but the woman for the man.

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

For as the woman [is] of the man, even so [is] the man also by the woman; but all things of god.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present [you as] a chaste virgin to Christ.

For it is written, Rejoice, [thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Wives, submit yourselves unto your own husbands, as unto the Lord.

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

Therefore as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing.

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

Nevertheless let every one of you in particular so love his wife even as himself; and the wife [see] that she reverence [her] husband.

Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

Husbands, love [your] wives, and be not bitter against them.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

Let the deacons be the husbands of one wife, ruling their children and their own houses well.

Let not a widow be taken into the number under threescore years old, having been the wife of one man,

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

[To be] discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

A double minded man [is] unstable in all his ways.

Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

For the wrath of man worketh not the righteousness of God.

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.

Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

Likewise, ye husbands, dwell with [them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.