Having the same conflict which ye saw in me, and now hear [to be] in me.

I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

For I would that ye knew what great conflict I have for you, and [for] them at Laodicea, and [for] as many as have not seen my face in the flesh;

Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

Masters, give unto [your] servants that which is just and equal; knowing that ye also have a Master in heaven.

Let your speech [be] alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Knowing, brethren beloved, your election of God.

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

For yourselves, brethren, know our entrance in unto you, that it was not in vain:

But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God [is] witness:

As ye know how we exhorted and comforted and charged every one of you, as a father [doth] his children,

But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.

For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you:

Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

For ye know what commandments we gave you by the Lord Jesus.

That every one of you should know how to possess his vessel in sanctification and honour;

Not in the lust of concupiscence, even as the Gentiles which know not God:

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

And now ye know what withholdeth that he might be revealed in his time.

For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

But we know that the law [is] good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

(For if a man know not how to rule his own house, how shall he take care of the church of God?)

But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen.

Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.

But foolish and unlearned questions avoid, knowing that they do gender strifes.

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned [them; ]

And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

They profess that they know God; but in works they deny [him,] being abominable, and disobedient, and unto every good work reprobate.

Knowing that he that is such is subverted, and sinneth, being condemned of himself.

Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.

And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

When your fathers tempted me, proved me, and saw my works forty years.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.