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Meaning, origin and etymology of the name Zechariah
| A B C D E G H I J K L M N O P Q R S T U Y Z |
Zaanannim Zacharias Zeboiim Zeboim Zebulun Zechariah Zemarite Zephaniah Zerah Zeruiah Zillah Zilpah Zimran Zimri Zion Zippor Zipporah Zur |
Zechariah
Zechariah is a hugely popular name in the later Bible books. The first mentioned Zechariah is the son of king Jeroboam (2 Ki 14:29). A certain Reubenite is also named Zechariah but we don't exactly know when he lived (1 Chr 5:7). Then there are a Levite gatekeeper of the tent of the meeting (1 Chr 9:21), a Benjaminte whose brother became the grandfather of king Saul (1 Chr 9:37), a Levite musician in the time of David (1 Chr 15:18), a priest and trumpeter (1 Chr 15:24), a Levite from the Kohath branch (1 Chr 24:25), a Levite from the Merari branch in the time of David (1 Chr 26:11), a man from Manasseh (1 Chr 27:21), a teacher in king Jehoshaphat's service (2 Chr 17:7), a Levite from Asaph's family (2 Chr 20:14), a son of king Jehoshaphat (2 Chr 21:4), a son of Jehoiada (2 Chr 24:22), a prophet during Uzziah's reign (2 Chr 26:5), a king of Israel (2 Ki 15:8), a man mentioned by Isaiah (Isa 8:2), Hezekiah's maternal grandfather (2 Chr 29:1), a Levite during Hezekiah's reign (2 Chr 29:13), another Korathite Levite (2 Chr 34:12), a temple official in king Josiah's service (2 Chr 35:8), a postexilic returnee (Ezra 8:3), Son of Bebai (Ezra 8:11), a man in Ezra's service (Ezra 8:15), another assistant of Ezra (Neh 8:4), a Jew who divorced his foreign wife (Ezra 10:26), a Levite trumpeter (Neh 12:35), a priest (Neh 12:41), a man of Judah (Neh 11:4), another man from Judah (Neh 11:5), a postexilic priest (Neh 11:2), and of course the prophet and author of the Book of Zechariah. In the New Testament we find Zacharias, the father of John the Baptist. Zacharias is the Greek and Latin version of Zechariah. |
, the abbreviated form of the Name of the Lord:
(YHWH)
(zakar 551) to think about or meditate upon, remember, recollect, and hence declare, recite, proclaim etc. Derivation 
(zakur 551f), both meaning male. The reason for this is hard to guess at (the word for female comes from the verb pierce, bore) but it is highly unlikely that the Hebrew language contains traces of the idea that only males are cognizant. First of all, that idea is not contained in the texts that are written in the Hebrew language. Second, the males of animals are also known by this word, and animals are not cognizant. More probable is a relationship between masculinity and public recitation, proclamation or declaration. Women rarely spoke publicly, although it certainly happened.
