Greek New Testament concordance of the particle ου

Hebrews 2:5

For unto the angels hath he not put in subjection the world to come, whereof we speak.

ου

not

γαρ

for

αγγελοις

to messengers

υπεταξεν

he subjected

την

the

οικουμενην

inhabited world

την

the

μελλουσαν

being about to

περι

about

ης

of which

λαλουμεν

we speak

Hebrews 2:11

For both he that sanctifieth and they who are sanctified [are] all of one: for which cause he is not ashamed to call them brethren,

the

τε

and

γαρ

for

αγιαζων

sanctifying

και

and

οι

the

αγιαζομενοι

being sanctified

εξ

from

ενος

of one

παντες

all

δι

through

ην

which

αιτιαν

charge

ουκ

not

επαισχυνεται

he is ashamed of

αδελφους

brothers

αυτους

them

καλειν

to call

Hebrews 2:16

For verily he took not on [him the nature of] angels; but he took on [him] the seed of Abraham.

ου

not

γαρ

for

δηπου

surely

αγγελων

of messengers

επιλαμβανεται

he took on

αλλα

but

σπερματος

of seed

αβρααμ

Abraham

επιλαμβανεται

he took on

Hebrews 3:10

Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.

διο

therefore

προσωχθισα

[see note]

τη

to the

γενεα

to generation

εκεινη

to that

και

and

ειπον

I spoke

αει

always

πλανωνται

they are distracted

τη

to the

καρδια

to heart

αυτοι

they

δε

ουκ

not

εγνωσαν

they knew

τας

the

οδους

ways

μου

of me

Hebrews 3:16

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

τινες

some

γαρ

for

ακουσαντες

hearing

παρεπικραναν

[see note]

αλλ

but

ου

not

παντες

all

οι

the

εξελθοντες

coming out

εξ

from

αιγυπτου

of Egypt

δια

through

μωυσεως

of Moses

Hebrews 3:19

So we see that they could not enter in because of unbelief.

και

and

βλεπομεν

we see

οτι

that

ουκ

not

ηδυνηθησαν

they could

εισελθειν

to enter

δι

through

απιστιαν

dubiosity

Hebrews 4:2

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it. ]

και

and

γαρ

for

εσμεν

we are

ευηγγελισμενοι

having been valid-data-streamed

καθαπερ

wholly as

κακεινοι

and they

αλλ

but

ουκ

not

ωφελησεν

it profits

the

λογος

word

της

of the

ακοης

of hearing

εκεινους

those [ones]

μη

not

συγκεκραμενους

having been blended together

τη

to the

πιστει

to sureness

τοις

to the

ακουσασιν

to hearing

Hebrews 4:6

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

επει

because

ουν

therefore

απολειπεται

it is remained

τινας

some

εισελθειν

to enter

εις

in(to)/un(to)

αυτην

her

και

and

οι

the

προτερον

previously

ευαγγελισθεντες

being valid-data-streamed

ουκ

not

εισηλθον

they entered

δι

through

απειθειαν

discordance

Hebrews 4:8

For if Jesus had given them rest, then would he not afterward have spoken of another day.

ει

γαρ

for

αυτους

them

ιησους

Jesus

κατεπαυσεν

he rested

ουκ

not

αν

περι

about

αλλης

of other

ελαλει

he was speaking

μετα

with(in)

ταυτα

these

ημερας

of day

Hebrews 4:13

Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

και

and

ουκ

not

εστιν

it is

κτισις

creation

αφανης

unacknowledged

ενωπιον

in the eye

αυτου

of him

παντα

all

δε

γυμνα

naked

και

and

τετραχηλισμενα

having been necked

τοις

to the

οφθαλμοις

to eyes

αυτου

of him

προς

toward

ον

which

ημιν

to us

the

λογος

word

Hebrews 4:15

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.

ου

not

γαρ

for

εχομεν

we have

αρχιερεα

high priest

μη

not

δυναμενον

being able

συμπαθησαι

to be jointly-passionate

ταις

to the

ασθενειαις

to strengthlessnesses

ημων

of us

πεπειραμενον

having been tried

δε

κατα

down (to/on)

παντα

all

καθ

down (to/on)

ομοιοτητα

similitude

χωρις

apart

αμαρτιας

of error

Hebrews 5:4

And no man taketh this honour unto himself, but he that is called of God, as [was] Aaron.

και

and

ουχ

not

εαυτω

to himself

τις

some

λαμβανει

he takes

την

the

τιμην

esteemed job

αλλα

but

καλουμενος

being called

υπο

του

of the

θεου

of God

καθαπερ

wholly as

και

and

ααρων

Aaron

Hebrews 5:5

So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

ουτως

thus

και

and

the

χριστος

Christ

ουχ

not

εαυτον

himself

εδοξασεν

he "glorified"

γενηθηναι

to become

αρχιερεα

high priest

αλλ

but

the

λαλησας

speaking

προς

toward

αυτον

him

υιος

son

μου

of me

ει

you are

συ

you

εγω

σημερον

today

γεγεννηκα

I have begotten

σε

you

Hebrews 5:12

For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

και

and

γαρ

for

οφειλοντες

owing

ειναι

to be

διδασκαλοι

teachers

δια

through

τον

the

χρονον

time

παλιν

again

χρειαν

necessity

εχετε

you have

του

of the

διδασκειν

to teach

υμας

you

τινα

what?

τα

the

στοιχεια

elements

της

of the

αρχης

of beginning

των

of the

λογιων

of eruditions

του

of the

θεου

of God

και

and

γεγονατε

you have become

χρειαν

necessity

εχοντες

having

γαλακτος

of milk

και

and

ου

not

στερεας

of solid

τροφης

of food

Hebrews 6:10

For God [is] not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

ου

not

γαρ

for

αδικος

unjust

the

θεος

God

επιλαθεσθαι

to forget

του

of the

εργου

of work

υμων

of you

και

and

του

of the

κοπου

of trouble

της

of the

αγαπης

of "love"

ης

of which

ενεδειξασθε

you en-demonstrated

εις

in(to)/un(to)

το

the

ονομα

name

αυτου

of him

διακονησαντες

"deaconating"

τοις

to the

αγιοις

to holies

και

and

διακονουντες

"deaconating"

Hebrews 7:11

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

ει

μεν

ουν

therefore

τελειωσις

fully completing

δια

through

της

of the

λευιτικης

of Levitical

ιερωσυνης

of priesthood

ην

it was

the

λαος

people

γαρ

for

επ

upon

αυτη

to her

νενομοθετητο

she had been rendered law

τις

what?

ετι

still

χρεια

necessity

κατα

down (to/on)

την

the

ταξιν

direction

μελχισεδεκ

Melchizedek

ετερον

another

ανιστασθαι

to rise

ιερεα

priest

και

and

ου

not

κατα

down (to/on)

την

the

ταξιν

direction

ααρων

Aaron

λεγεσθαι

to be said

Hebrews 7:16

Who is made, not after the law of a carnal commandment, but after the power of an endless life.

ος

who

ου

not

κατα

down (to/on)

νομον

law

εντολης

of directive

σαρκικης

of fleshly

γεγονεν

he has become

αλλα

but

κατα

down (to/on)

δυναμιν

ability

ζωης

of life

ακαταλυτου

of unrelaxable

Hebrews 7:20

And inasmuch as not without an oath [he was made priest: ]

και

and

καθ

down (to/on)

οσον

as much as

ου

not

χωρις

apart

ορκωμοσιας

[see note]

οι

the

μεν

γαρ

for

χωρις

apart

ορκωμοσιας

[see note]

εισιν

they are

ιερεις

priests

γεγονοτες

those having become

Hebrews 7:21

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou [art] a priest for ever after the order of Melchisedec:)

the

δε

μετα

with(in)

ορκωμοσιας

[see note]

δια

through

του

of the

λεγοντος

of saying

προς

toward

αυτον

him

ωμοσεν

he swore

κυριος

lord

και

and

ου

not

μεταμεληθησεται

he will change his intent

συ

you

ιερευς

priest

εις

in(to)/un(to)

τον

the

αιωνα

age

κατα

down (to/on)

την

the

ταξιν

direction

μελχισεδεκ

Melchizedek

Hebrews 7:27

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

ος

who

ουκ

not

εχει

he has

καθ

down (to/on)

ημεραν

day

αναγκην

compulsion

ωσπερ

wholly as

οι

the

αρχιερεις

priestly division managers

προτερον

previously

υπερ

for

των

of the

ιδιων

of his own

αμαρτιων

of errors

θυσιας

sacrifices

αναφερειν

to bear

επειτα

then afterward

των

of the

του

of the

λαου

of people

τουτο

this

γαρ

for

εποιησεν

he did

εφαπαξ

all at once

εαυτον

himself

ανενεγκας

bearing

Hebrews 8:2

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

των

of the

αγιων

of holies

λειτουργος

civil servant

και

and

της

of the

σκηνης

of dwelling

της

of the

αληθινης

of genuine

ην

which

επηξεν

he secured

the

κυριος

lord

και

and

ουκ

not

ανθρωπος

man

Hebrews 8:7

For if that first [covenant] had been faultless, then should no place have been sought for the second.

ει

γαρ

for

the

πρωτη

first

εκεινη

that [one]

ην

it was

αμεμπτος

without fault assignment

ουκ

not

αν

δευτερας

of second

εζητειτο

it was being sought

τοπος

place

Hebrews 8:9

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

ου

not

κατα

down (to/on)

την

the

διαθηκην

contract

ην

which

εποιησα

I made

τοις

to the

πατρασιν

to fathers

αυτων

of them

εν

in(to)

ημερα

to day

επιλαβομενου

of overtaking

μου

of me

της

of the

χειρος

of hand

αυτων

of them

εξαγαγειν

to lead out

αυτους

them

εκ

from

γης

of land

αιγυπτου

of Egypt

οτι

that

αυτοι

they

ουκ

not

ενεμειναν

they persevered in

εν

in(to)

τη

to the

διαθηκη

to contract

μου

of me

καγω

I too

ημελησα

I regarded not

αυτων

of them

λεγει

he says

κυριος

lord

Hebrews 8:11

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

και

and

ου

not

μη

not

διδαξωσιν

they might teach

εκαστος

each

τον

the

πολιτην

citizen

αυτου

of him

και

and

εκαστος

each

τον

the

αδελφον

brother

αυτου

of him

λεγων

saying

γνωθι

you know

τον

the

κυριον

lord

οτι

that

παντες

all

ειδησουσιν

they will see

με

απο

out of

μικρου

of less

αυτων

of them

εως

until

μεγαλου

of great

αυτων

of them

Hebrews 8:12

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

οτι

that

ιλεως

[see note]

εσομαι

I will be

ταις

to the

αδικιαις

to injustices

αυτων

of them

και

and

των

of the

αμαρτιων

of errors

αυτων

of them

και

and

των

of the

ανομιων

of lawlessness

αυτων

of them

ου

not

μη

not

μνησθω

I might be reminded

ετι

still

Hebrews 9:5

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

υπερανω

far above

δε

αυτης

of her

χερουβιμ

[see note]

δοξης

of "glory"

κατασκιαζοντα

casting shadows down

το

the

ιλαστηριον

[see note]

περι

about

ων

of which

ουκ

not

εστιν

it is

νυν

now

λεγειν

to say

κατα

down (to/on)

μερος

part

Hebrews 9:7

But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

εις

in(to)/un(to)

δε

την

the

δευτεραν

second

απαξ

once

του

of the

ενιαυτου

of year

μονος

alone

the

αρχιερευς

high priest

ου

not

χωρις

apart

αιματος

of blood

which

προσφερει

he offers

υπερ

for

εαυτου

of himself

και

and

των

of the

του

of the

λαου

of people

αγνοηματων

of inabilities to comprehend

Hebrews 9:11

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

χριστος

Christ

δε

παραγενομενος

coming

αρχιερευς

high priest

των

of the

μελλοντων

of being about to

αγαθων

of good

δια

through

της

of the

μειζονος

of greater

και

and

τελειοτερας

of fully complete

σκηνης

of dwelling

ου

not

χειροποιητου

of manufactured

τουτ

this

εστιν

it is

ου

not

ταυτης

of this

της

of the

κτισεως

of creation

Hebrews 9:22

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

και

and

σχεδον

almost

εν

in(to)

αιματι

to blood

παντα

all

καθαριζεται

it is cleaned

κατα

down (to/on)

τον

the

νομον

law

και

and

χωρις

apart

αιματεκχυσιας

of blood-pouring

ου

not

γινεται

it comes about

αφεσις

forgiveness

Hebrews 9:24

For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

ου

not

γαρ

for

εις

in(to)/un(to)

χειροποιητα

manufactured

αγια

holies

εισηλθεν

he entered

the

χριστος

Christ

αντιτυπα

corresponding

των

of the

αληθινων

of genuine

αλλ

but

εις

in(to)/un(to)

αυτον

him

τον

the

ουρανον

heaven

νυν

now

εμφανισθηναι

to be made wholly clear

τω

to the

προσωπω

to face

του

of the

θεου

of God

υπερ

for

ημων

of us

Hebrews 10:1

For the law having a shadow of good things to come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

σκιαν

shadow

γαρ

for

εχων

having

the

νομος

law

των

of the

μελλοντων

of being about to

αγαθων

of good

ουκ

not

αυτην

her

την

the

εικονα

impression

των

of the

πραγματων

of (business)-doings

κατ

down (to/on)

ενιαυτον

year

ταις

to the

αυταις

to them

θυσιαις

to sacrifices

ας

which

προσφερουσιν

they offered

εις

in(to)/un(to)

το

the

διηνεκες

"differentiation"

ουδεποτε

never

δυνανται

they can

τους

the

προσερχομενους

approaching

τελειωσαι

to fully complete

Hebrews 10:2

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

επει

because

ουκ

not

αν

επαυσαντο

they stopped

προσφερομεναι

being offered

δια

through

το

the

μηδεμιαν

not any

εχειν

to have

ετι

still

συνειδησιν

co-knowledge

αμαρτιων

of errors

τους

the

λατρευοντας

serving

απαξ

once

κεκαθαρμενους

having been purged

Hebrews 10:5

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

διο

therefore

εισερχομενος

entering

εις

in(to)/un(to)

τον

the

κοσμον

world-order

λεγει

he says

θυσιαν

sacrifice

και

and

προσφοραν

offering

ουκ

not

ηθελησας

you wanted

σωμα

body

δε

κατηρτισω

you put in perfect order

μοι

to me

Hebrews 10:6

In burnt offerings and [sacrifices] for sin thou hast had no pleasure.

ολοκαυτωματα

[see note]

και

and

περι

about

αμαρτιας

of error

ουκ

not

ευδοκησας

you found good

Hebrews 10:8

Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein;] which are offered by the law;

ανωτερον

[see note]

λεγων

saying

οτι

that

θυσιαν

sacrifice

και

and

προσφοραν

offering

και

and

ολοκαυτωματα

[see note]

και

and

περι

about

αμαρτιας

of error

ουκ

not

ηθελησας

you wanted

ουδε

neither

ευδοκησας

you found good

αιτινες

who

κατα

down (to/on)

τον

the

νομον

law

προσφερονται

they were offered

Hebrews 10:17

And their sins and iniquities will I remember no more.

και

and

των

of the

αμαρτιων

of errors

αυτων

of them

και

and

των

of the

ανομιων

of lawlessness

αυτων

of them

ου

not

μη

not

μνησθω

I might be reminded

ετι

still

Hebrews 10:37

For yet a little while, and he that shall come will come, and will not tarry.

ετι

still

γαρ

for

μικρον

little

οσον

as much as

οσον

as much as

the

ερχομενος

coming

ηξει

he will be there

και

and

ου

not

χρονιει

he will take a long time

Hebrews 10:38

Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.

the

δε

δικαιος

just

εκ

from

πιστεως

of sureness

ζησεται

he will live

και

and

εαν

υποστειληται

he might conceal

ουκ

not

ευδοκει

it finds good

the

ψυχη

soul

μου

of me

εν

in(to)

αυτω

to him

Hebrews 10:39

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

ημεις

δε

ουκ

not

εσμεν

we are

υποστολης

of concealment

εις

in(to)/un(to)

απωλειαν

extermination

αλλα

but

πιστεως

of sureness

εις

in(to)/un(to)

περιποιησιν

acquisition

ψυχης

of soul

Hebrews 11:1

Now faith is the substance of things hoped for, the evidence of things not seen.

εστιν

it is

δε

πιστις

sureness

ελπιζομενων

of being "hoped"

υποστασις

under-standing

πραγματων

of (business)-doings

ελεγχος

exposure

ου

not

βλεπομενων

of being seen

Hebrews 11:5

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

πιστει

to sureness

ενωχ

Enoch

μετετεθη

he was transposed

του

of the

μη

not

ιδειν

to see

θανατον

death

και

and

ουχ

not

ευρισκετο

he was being found

διοτι

on account of that

μετεθηκεν

he transposed

αυτον

him

the

θεος

God

προ

before

γαρ

for

της

of the

μεταθεσεως

of transposition

αυτου

of him

μεμαρτυρηται

it had been witnessed of

ευηρεστηκεναι

to have been well-agreed with

τω

to the

θεω

to God

Hebrews 11:16

But now they desire a better [country,] that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

νυν

now

δε

κρειττονος

of stronger

ορεγονται

they reach for

τουτ

this

εστιν

it is

επουρανιου

of heavenly

διο

therefore

ουκ

not

επαισχυνεται

he is ashamed of

αυτους

them

the

θεος

God

θεος

God

επικαλεισθαι

to be name-claimed

αυτων

of them

ητοιμασεν

he made ready

γαρ

for

αυτοις

to them

πολιν

city

Hebrews 11:23

By faith Moses, when he was born, was hid three months of his parents, because they saw [he was] a proper child; and they were not afraid of the king's commandment.

πιστει

to sureness

μωυσης

Moses

γεννηθεις

being born

εκρυβη

he was hidden

τριμηνον

three-months

υπο

των

of the

πατερων

of fathers

αυτου

of him

διοτι

on account of that

ειδον

they saw

αστειον

[see note]

το

the

παιδιον

younger junior

και

and

ουκ

not

εφοβηθησαν

they feared

το

the

διαταγμα

directive

του

of the

βασιλεως

of king

Hebrews 11:31

By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

πιστει

to sureness

ρααβ

Rahab

the

πορνη

commercially corrupt one

ου

not

συναπωλετο

she was jointly exterminated

τοις

to the

απειθησασιν

to [those] being discordant

δεξαμενη

receiving

τους

the

κατασκοπους

spies

μετ

with(in)

ειρηνης

of peace

Hebrews 11:35

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

ελαβον

they took

γυναικες

women

εξ

from

αναστασεως

of Rise

τους

the

νεκρους

dead

αυτων

of them

αλλοι

others

δε

ετυμπανισθησαν

[see note]

ου

not

προσδεξαμενοι

accepting with foresight

την

the

απολυτρωσιν

redemption

ινα

that

κρειττονος

of stronger

αναστασεως

of Rise

τυχωσιν

they might obtain

Hebrews 11:38

(Of whom the world was not worthy:) they wandered in deserts, and [in] mountains, and [in] dens and caves of the earth.

ων

of which

ουκ

not

ην

it was

αξιος

fitting

the

κοσμος

world-order

εν

in(to)

ερημιαις

to wildernesses

πλανωμενοι

being distracted

και

and

ορεσιν

to mountains

και

and

σπηλαιοις

to caverns

και

and

ταις

to the

οπαις

to holes

της

of the

γης

of earth

Hebrews 11:39

And these all, having obtained a good report through faith, received not the promise:

και

and

ουτοι

these

παντες

all

μαρτυρηθεντες

being witnessed of

δια

through

της

of the

πιστεως

of sureness

ουκ

not

εκομισαντο

they received

την

the

επαγγελιαν

vow

Hebrews 12:7

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

ει

παιδειαν

lesson

υπομενετε

you endure

ως

υιοις

to sons

υμιν

to you

προσφερεται

he is presented

the

θεος

God

τις

who?

γαρ

for

εστιν

he is

υιος

son

ον

which

ου

not

παιδευει

he educates

πατηρ

father

Hebrews 12:8

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

ει

δε

χωρις

apart

εστε

you are

παιδειας

of lesson

ης

of which

μετοχοι

partners

γεγονασιν

they have become

παντες

all

αρα

then

νοθοι

rejected offspring

εστε

you are

και

and

ουχ

not

υιοι

sons

Hebrews 12:9

Furthermore we have had fathers of our flesh which corrected [us,] and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

ειτα

afterward

τους

the

μεν

της

of the

σαρκος

of flesh

ημων

of us

πατερας

fathers

ειχομεν

we have had

παιδευτας

instructors

και

and

ενετρεπομεθα

we were being turned inwardly

ου

not

πολλω

to much

μαλλον

υποταγησομεθα

we will be subjected

τω

to the

πατρι

to father

των

of the

πνευματων

of spirits

και

and

ζησομεν

we will live

Hebrews 12:11

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

πασα

all

δε

παιδεια

lesson

προς

toward

μεν

indeed [A]

το

the

παρον

being near

ου

not

δοκει

it seems

χαρας

of rejoicing

ειναι

to be

αλλα

but

λυπης

of sorrow

υστερον

afterward

δε

but [B]

καρπον

fruit

ειρηνικον

pacifying

τοις

to the

δι

through

αυτης

of her

γεγυμνασμενοις

to having been exercised

αποδιδωσιν

he duly gives

δικαιοσυνης

of righteousness

Hebrews 12:17

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

ιστε

you have seen

γαρ

for

οτι

that

και

and

μετεπειτα

upon then afterward

θελων

wanting

κληρονομησαι

to sharehold

την

the

ευλογιαν

lavish welfare

απεδοκιμασθη

he was rejected

μετανοιας

of change of mind

γαρ

for

τοπον

place

ουχ

not

ευρεν

he found

καιπερ

though indeed

μετα

with(in)

δακρυων

of tears

εκζητησας

seeking out

αυτην

her

Hebrews 12:18

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

ου

not

γαρ

for

προσεληλυθατε

you have approached

ψηλαφωμενω

to being felt

ορει

to mountain

και

and

κεκαυμενω

to having been ignited

πυρι

to fire

και

and

γνοφω

to gloom

και

and

σκοτω

to darkness

και

and

θυελλη

[see note]

Hebrews 12:20

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

ουκ

not

εφερον

they were bringing

γαρ

for

το

the

διαστελλομενον

being exhorted

καν

and if

θηριον

animal

θιγη

it might disrupt

του

of the

ορους

of mountain

λιθοβοληθησεται

it will be stoned

Hebrews 12:25

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape,] if we turn away from him that [speaketh] from heaven:

βλεπετε

you see

μη

not

παραιτησησθε

you might reject

τον

the

λαλουντα

speaking

ει

γαρ

for

εκεινοι

those

ουκ

not

εφυγον

they fled

τον

the

επι

unto

γης

of earth

παραιτησαμενοι

rejecting

χρηματιζοντα

calling

πολλω

to much

μαλλον

ημεις

οι

the

τον

the

απ

out of

ουρανων

of heavens

αποστρεφομενοι

turning [away] from

Hebrews 12:26

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

ου

of which

the

φωνη

voice

την

the

γην

earth

εσαλευσεν

it shook

τοτε

then

νυν

now

δε

επηγγελται

he has avowed

λεγων

saying

ετι

still

απαξ

once

εγω

σειω

I shake

ου

not

μονον

only

την

the

γην

earth

αλλα

but

και

and

τον

the

ουρανον

heaven

Hebrews 13:5

[Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

αφιλαργυρος

not silver-loving

the

τροπος

manner

αρκουμενοι

being sufficiently supported

τοις

to the

παρουσιν

to things close

αυτος

γαρ

for

ειρηκεν

he has spoken

ου

not

μη

not

σε

you

ανω

I might release

ουδ

neither

ου

not

μη

not

σε

you

εγκαταλειπω

I may leave altogether

Hebrews 13:6

So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.

ωστε

so that

θαρρουντας

being confident

ημας

λεγειν

to say

κυριος

lord

εμοι

to me

βοηθος

someone who runs to help

και

and

ου

not

φοβηθησομαι

I will fear

τι

what?

ποιησει

he will do

μοι

to me

ανθρωπος

man

Hebrews 13:9

Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

διδαχαις

to teachings

ποικιλαις

to various

και

and

ξεναις

to unfamiliar

μη

not

παραφερεσθε

you be carried away

καλον

good

γαρ

for

χαριτι

to joy

βεβαιουσθαι

to be supported

την

the

καρδιαν

heart

ου

not

βρωμασιν

to things to eat

εν

in(to)

οις

to which

ουκ

not

ωφεληθησαν

they profited from

οι

the

περιπατησαντες

walking around

Hebrews 13:10

We have an altar, whereof they have no right to eat which serve the tabernacle.

εχομεν

we have

θυσιαστηριον

altar

εξ

from

ου

of which

φαγειν

to eat

ουκ

not

εχουσιν

they have

εξουσιαν

authority

οι

the

τη

to the

σκηνη

to dwelling

λατρευοντες

serving

Hebrews 13:14

For here have we no continuing city, but we seek one to come.

ου

not

γαρ

for

εχομεν

we have

ωδε

here

μενουσαν

remaining

πολιν

city

αλλα

but

την

the

μελλουσαν

being about to

επιζητουμεν

we strenuously seek

James 1:5

If any of you lack wisdom, let him ask of God, that giveth to all [men] liberally, and upbraideth not; and it shall be given him.

ει

δε

τις

some

υμων

of you

λειπεται

he has been lacking

σοφιας

of wisdom

αιτειτω

he request

παρα

from

του

of the

διδοντος

of giving

θεου

of God

πασιν

to all

απλως

consistently

και

and

ουκ

not

ονειδιζοντος

of reproaching

και

and

δοθησεται

it will be given

αυτω

to him

James 1:17

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

πασα

all

δοσις

sharing

αγαθη

good

και

and

παν

all

δωρημα

free gift

τελειον

fully complete

ανωθεν

from the top

εστιν

it is

καταβαινον

coming down

απο

out of

του

of the

πατρος

of father

των

of the

φωτων

of lights

παρ

with

to which

ουκ

not

ενι

there is among

παραλλαγη

shift in appearance

τροπης

of turning

αποσκιασμα

shadowy thing

James 1:20

For the wrath of man worketh not the righteousness of God.

οργη

liquation

γαρ

for

ανδρος

of man

δικαιοσυνην

righteousness

θεου

of God

ου

not

κατεργαζεται

it effectuates

James 1:23

For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

οτι

that

ει

τις

some

ακροατης

hearer

λογου

of word

εστιν

he is

και

and

ου

not

ποιητης

doer

ουτος

this

εοικεν

he has resembled

ανδρι

to man

κατανοουντι

to considering

το

the

προσωπον

face

της

of the

γενεσεως

of origin

αυτου

of him

εν

in(to)

εσοπτρω

[see note]

James 1:25

But whoso looketh into the perfect law of liberty, and continueth [therein,] he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

the

δε

παρακυψας

stooping his attention

εις

in(to)/un(to)

νομον

law

τελειον

fully complete

τον

the

της

of the

ελευθεριας

of lawful freedom

και

and

παραμεινας

staying with

ουτος

this

ουκ

not

ακροατης

hearer

επιλησμονης

of forgetfulness

γενομενος

the becoming

αλλα

but

ποιητης

doer

εργου

of work

ουτος

this

μακαριος

untouchable

εν

in(to)

τη

to the

ποιησει

to the doing

αυτου

of him

εσται

he will be

James 2:4

Are ye not then partial in yourselves, and are become judges of evil thoughts?

και

and

ου

not

διεκριθητε

you are divided

εν

in(to)

εαυτοις

to yourselves

και

and

εγενεσθε

you were/became

κριται

judges

διαλογισμων

of contemplations

πονηρων

of impeding

James 2:5

Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

ακουσατε

you hear

αδελφοι

brothers

μου

of me

αγαπητοι

"beloveds"

ουχ

not

the

θεος

God

εξελεξατο

he selected out

τους

the

πτωχους

destitute

του

of the

κοσμου

of world-order

πλουσιους

wealthy

εν

in(to)

πιστει

to sureness

και

and

κληρονομους

shareholders

της

of the

βασιλειας

of kingdom

ης

of which

επηγγειλατο

he avowed

τοις

to the

αγαπωσιν

to "loving"

αυτον

him

James 2:6

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

υμεις

you

δε

ητιμασατε

you disrespected

τον

the

πτωχον

destitute

ουχ

not

οι

the

πλουσιοι

wealthy

καταδυναστευουσιν

[see note]

υμων

of you

και

and

αυτοι

they

ελκουσιν

they drag

υμας

you

εις

in(to)/un(to)

κριτηρια

court system

James 2:7

Do not they blaspheme that worthy name by the which ye are called?

ουκ

not

αυτοι

they

βλασφημουσιν

they defame

το

the

καλον

good

ονομα

name

το

the

επικληθεν

being name-claimed

εφ

upon

υμας

you

James 2:11

For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

the

γαρ

for

ειπων

saying

μη

not

μοιχευσεις

you will accommodate adultery

ειπεν

he said

και

and

μη

not

φονευσεις

you will murder

ει

δε

ου

not

μοιχευσεις

you will accommodate adultery

φονευσεις

you will murder

δε

γεγονας

you have become

παραβατης

sidestepper

νομου

of law

James 2:21

Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

αβρααμ

Abraham

the

πατηρ

father

ημων

of us

ουκ

not

εξ

from

εργων

of works

εδικαιωθη

he was made just

ανενεγκας

bearing

ισαακ

Isaac

τον

the

υιον

son

αυτου

of him

επι

unto

το

the

θυσιαστηριον

altar

James 2:24

Ye see then how that by works a man is justified, and not by faith only.

ορατε

you see

τοινυν

[see note]

οτι

that

εξ

from

εργων

of works

δικαιουται

he is made just

ανθρωπος

man

και

and

ουκ

not

εκ

from

πιστεως

of sureness

μονον

only

James 2:25

Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent [them] out another way?

ομοιως

likewise

δε

και

and

ρααβ

Rahab

the

πορνη

commercially corrupt one

ουκ

not

εξ

from

εργων

of works

εδικαιωθη

she was made just

υποδεξαμενη

taking in

τους

the

αγγελους

messengers

και

and

ετερα

to another

οδω

to way

εκβαλουσα

casting out

James 3:2

For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.

πολλα

many

γαρ

for

πταιομεν

we stumble

απαντες

all

ει

τις

some

εν

in(to)

λογω

to word

ου

not

πταιει

he stumbles

ουτος

this

τελειος

fully complete

ανηρ

man

δυνατος

able

χαλιναγωγησαι

to lead by bit

και

and

ολον

whole

το

the

σωμα

body

James 3:10

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

εκ

from

του

of the

αυτου

of it

στοματος

of mouth

εξερχεται

it comes out

ευλογια

fair phrases

και

and

καταρα

cast curse

ου

not

χρη

it ought to

αδελφοι

brothers

μου

of me

ταυτα

these

ουτως

thus

γινεσθαι

to be(come)

James 3:15

This wisdom descendeth not from above, but [is] earthly, sensual, devilish.

ουκ

not

εστιν

it is

αυτη

this

the

σοφια

wisdom

ανωθεν

from the top

κατερχομενη

coming down

αλλ

but

επιγειος

earthly

ψυχικη

animalistic

δαιμονιωδης

daimonic

James 4:1

From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?

ποθεν

from where?

πολεμοι

wars

και

and

μαχαι

contentions

εν

in(to)

υμιν

to you

ουκ

not

εντευθεν

from here

εκ

from

των

of the

ηδονων

of pleasures

υμων

of you

των

of the

στρατευομενων

of warring

εν

in(to)

τοις

to the

μελεσιν

to members

υμων

of you

James 4:2

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

επιθυμειτε

you desire

και

and

ουκ

not

εχετε

you have

φονευετε

you murder

και

and

ζηλουτε

you are jealous

και

and

ου

not

δυνασθε

you can

επιτυχειν

to obtain

μαχεσθε

you contend

και

and

πολεμειτε

you wage war

ουκ

not

εχετε

you have

δια

through

το

the

μη

not

αιτεισθαι

to request for yourselves

υμας

you

James 4:3

Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts.

αιτειτε

you request

και

and

ου

not

λαμβανετε

you take

διοτι

on account of that

κακως

badly

αιτεισθε

you request for yourselves

ινα

that

εν

in(to)

ταις

to the

ηδοναις

to pleasures

υμων

of you

δαπανησητε

you might spend

James 4:4

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

μοιχοι

adulterers

και

and

μοιχαλιδες

those who accommodates adulterers

ουκ

not

οιδατε

you have seen

οτι

that

the

φιλια

love

του

of the

κοσμου

of world-order

εχθρα

unfamiliarity

του

of the

θεου

of God

εστιν

it is

ος

who

αν

ουν

therefore

βουληθη

he might have a mind to

φιλος

friend

ειναι

to be

του

of the

κοσμου

of world-order

εχθρος

unfamiliar

του

of the

θεου

of God

καθισταται

he is deployed

James 4:11

Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

μη

not

καταλαλειτε

you disparage

αλληλων

of one another

αδελφοι

brothers

the

καταλαλων

disparaging

αδελφου

of brother

και

and

κρινων

judging

τον

the

αδελφον

brother

αυτου

of him

καταλαλει

he disparages

νομου

of law

και

and

κρινει

he judges

νομον

law

ει

δε

νομον

law

κρινεις

you judge

ουκ

not

ει

you are

ποιητης

doer

νομου

of law

αλλα

but

κριτης

judge

James 4:14

Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

οιτινες

who

ουκ

not

επιστασθε

you understand

το

the

της

of the

αυριον

tomorrow

ποια

what?

γαρ

for

the

ζωη

life

υμων

of you

ατμις

wet mist

γαρ

for

εστιν

it is

the

προς

toward

ολιγον

little

φαινομενη

appearing

επειτα

then afterward

δε

και

and

αφανιζομενη

being extinguishing

James 5:6

Ye have condemned [and] killed the just; [and] he doth not resist you.

κατεδικασατε

you condemned

εφονευσατε

you murdered

τον

the

δικαιον

just

ουκ

not

αντιτασσεται

he opposes

υμιν

to you

James 5:12

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and [your] nay, nay; lest ye fall into condemnation.

προ

before

παντων

of all

δε

αδελφοι

brothers

μου

of me

μη

not

ομνυετε

you swear

μητε

neither

τον

the

ουρανον

heaven

μητε

neither

την

the

γην

earth

μητε

neither

αλλον

other

τινα

some

ορκον

oath

ητω

it be

δε

υμων

of you

το

the

ναι

surely

ναι

surely

και

and

το

the

ου

not

ου

not

ινα

that

μη

not

εις

in(to)/un(to)

υποκρισιν

hypocrisy

πεσητε

you might fall

James 5:17

Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

ηλιας

Elijah

ανθρωπος

man

ην

he was

ομοιοπαθης

similarly-passioned

ημιν

to us

και

and

προσευχη

to prayer

προσηυξατο

he prayed

του

of the

μη

not

βρεξαι

to rain

και

and

ουκ

not

εβρεξεν

it rained

επι

unto

της

of the

γης

of land

ενιαυτους

years

τρεις

three

και

and

μηνας

months

εξ

six

1 Peter 1:8

Whom having not seen, ye love; in whom, though now ye see [him] not, yet believing, ye rejoice with joy unspeakable and full of glory:

ον

which

ουκ

not

ειδοτες

having seen

αγαπατε

you "love"

εις

in(to)/un(to)

ον

which

αρτι

now

μη

not

ορωντες

seeing

πιστευοντες

believing

δε

αγαλλιασθε

you rejoice

χαρα

to rejoicing

ανεκλαλητω

to inexplicable

και

and

δεδοξασμενη

to having been "glorified"

1 Peter 1:12

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

οις

to which

απεκαλυφθη

it was revealed

οτι

that

ουχ

not

εαυτοις

to themselves

υμιν

to you

δε

διηκονουν

they were "deaconating"

αυτα

them

which

νυν

now

ανηγγελη

it was messaged on

υμιν

to you

δια

through

των

of the

ευαγγελισαμενων

of valid-data-streaming

υμας

you

εν

in(to)

πνευματι

to spirit

αγιω

to holy

αποσταλεντι

to being sent

απ

out of

ουρανου

of heaven

εις

in(to)/un(to)

which

επιθυμουσιν

they desire

αγγελοι

messengers

παρακυψαι

to stoop their attention

1 Peter 1:18

Forasmuch as ye know that ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received] by tradition from your fathers;

ειδοτες

having seen

οτι

that

ου

not

φθαρτοις

to destructible [things]

αργυριω

to silverling

χρυσιω

to goldware

ελυτρωθητε

you were bought free

εκ

from

της

of the

ματαιας

of futile

υμων

of you

αναστροφης

of way of life

πατροπαραδοτου

of ancestral tradition

1 Peter 1:23

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

αναγεγεννημενοι

having been born-again

ουκ

not

εκ

from

σπορας

of [a] sowing

φθαρτης

of [a] destructible [thing]

αλλα

but

αφθαρτου

of [an] indestructible [thing]

δια

through

λογου

of word

ζωντος

of living

θεου

of God

και

and

μενοντος

of remaining

εις

in(to)/un(to)

τον

the

αιωνα

age

1 Peter 2:6

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

διοτι

on account of that

περιεχει

it contains

εν

in(to)

τη

to the

γραφη

to Classic

ιδου

you see

τιθημι

I lay down

εν

in(to)

σιων

Zion

λιθον

stone

ακρογωνιαιον

main aspect

εκλεκτον

selected out

εντιμον

highly regarded

και

and

the

πιστευων

believing

επ

upon

αυτω

to him

ου

not

μη

not

καταισχυνθη

he might be put to shame

1 Peter 2:10

Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.

οι

the

ποτε

once

ου

not

λαος

people

νυν

now

δε

λαος

people

θεου

of God

οι

the

ουκ

not

ηλεημενοι

having been provided mercy

νυν

now

δε

ελεηθεντες

being provided mercy

1 Peter 2:18

Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but also to the froward.

οι

the

οικεται

employees

υποτασσομενοι

being subjected

εν

in(to)

παντι

to all

φοβω

to fear

τοις

to the

δεσποταις

to employers

ου

not

μονον

only

τοις

to the

αγαθοις

to good

και

and

επιεικεσιν

to agreeable

αλλα

but

και

and

τοις

to the

σκολιοις

to [those] winding

1 Peter 2:22

Who did no sin, neither was guile found in his mouth:

ος

who

αμαρτιαν

error

ουκ

not

εποιησεν

he did

ουδε

neither

ευρεθη

it was found

δολος

deception

εν

in(to)

τω

to the

στοματι

to mouth

αυτου

of him

1 Peter 2:23

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:

ος

who

λοιδορουμενος

being called names

ουκ

not

αντελοιδορει

he was calling names back

πασχων

experiencing

ουκ

not

ηπειλει

he was threatening

παρεδιδου

he was handing over

δε

τω

to the

κρινοντι

to judging

δικαιως

justly

1 Peter 3:3

Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;

ων

of which

εστω

it be

ουχ

not

the

εξωθεν

on the exterior

εμπλοκης

[see note]

τριχων

of hairs

και

and

περιθεσεως

of wearing

χρυσιων

of goldwares

ενδυσεως

of wearing

ιματιων

of garments

κοσμος

world-order

1 Peter 3:21

The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

which

αντιτυπον

corresponding

νυν

now

και

and

ημας

σωζει

it saves

βαπτισμα

immersal

ου

not

σαρκος

of flesh

αποθεσις

laying aside

ρυπου

[see note]

αλλα

but

συνειδησεως

of co-knowledge

αγαθης

of good

επερωτημα

quiz

εις

in(to)/un(to)

θεον

God

δι

through

αναστασεως

of Rise

ιησου

of Jesus

χριστου

of Christ

2 Peter 1:8

For if these things be in you, and abound, they make [you that ye shall] neither [be] barren nor unfruitful in the knowledge of our Lord Jesus Christ.

ταυτα

these

γαρ

for

υμιν

to you

υπαρχοντα

being

και

and

πλεοναζοντα

abounding

ουκ

not

αργους

ineffective

ουδε

neither

ακαρπους

fruitless

καθιστησιν

it deploys as

εις

in(to)/un(to)

την

the

του

of the

κυριου

of lord

ημων

of us

ιησου

of Jesus

χριστου

of Christ

επιγνωσιν

recognition

2 Peter 1:10

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

διο

therefore

μαλλον

αδελφοι

brothers

σπουδασατε

you resolve

βεβαιαν

steady

υμων

of you

την

the

κλησιν

call

και

and

εκλογην

out-selection

ποιεισθαι

to do

ταυτα

these

γαρ

for

ποιουντες

doing

ου

not

μη

not

πταισητε

you might stumble

ποτε

at any time

2 Peter 1:12

Wherefore I will not be negligent to put you always in remembrance of these things, though ye know [them,] and be established in the present truth.

διο

therefore

ουκ

not

αμελησω

I will regard not

αει

always

υμας

you

υπομιμνησκειν

to remind

περι

about

τουτων

of these

καιπερ

though indeed

ειδοτας

having seen

και

and

εστηριγμενους

having been stablished

εν

in(to)

τη

to the

παρουση

to close [thing]

αληθεια

to truth

Greek New Testament concordance of the particle ου [Str-3756], which occurs 1641 times in the New Testament

This word does not inflect and thus stays the same in all contexts.

Source: https://www.abarim-publications.com/Concordance/IV/c-3756-13.html