Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?

Or what man is there of you, whom if his son ask bread, will he give him a stone?

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

For whether is easier, to say, [Thy] sins be forgiven thee; or to say, Arise, and walk?

And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

And said unto him, Art thou he that should come, or do we look for another?

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

But ye say, Whosoever shall say to [his] father or [his] mother, [It is] a gift, by whatsoever thou mightest be profited by me;

And they said, Some [say that thou art] John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

Wherefore if thy hand or thy foot offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if thine eye offend thee, pluck it out, and cast [it] from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

And if so be that he find it, verily I say unto you, he rejoiceth more of that [sheep,] than of the ninety and nine which went not astray.

But if he will not hear [thee, then] take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

For where two or three are gathered together in my name, there am I in the midst of them.

And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

[Ye] fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

[Ye] fools and blind: for whether [is] greater, the gift, or the altar that sanctifieth the gift?

Then if any man shall say unto you, Lo, here [is] Christ, or there; believe [it] not.

Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed [thee?] or thirsty, and gave [thee] drink?

When saw we thee a stranger, and took [thee] in? or naked, and clothed [thee? ]

Or when saw we thee sick, or in prison, and came unto thee?

Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Whether is it easier to say to the sick of the palsy, [Thy] sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

And he answered them, saying, Who is my mother, or my brethren?

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

But ye say, If a man shall say to his father or mother, [It is] Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; [he shall be free. ]

And ye suffer him no more to do ought for his father or his mother;

Or what shall a man give in exchange for his soul?

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

The baptism of John, was [it] from heaven, or of men? answer me.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see [it. ]

And then if any man shall say to you, Lo, here [is] Christ; or, lo, [he is] there; believe [him] not:

But of that day and [that] hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

And Jesus saith unto him, Verily I say unto thee, That this day, [even] in this night, before the cock crow twice, thou shalt deny me thrice.

And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy [it? ]

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

And John calling [unto him] two of his disciples sent [them] to Jesus, saying, Art thou he that should come? or look we for another?

When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

No man, when he hath lighted a candle, covereth it with a vessel, or putteth [it] under a bed; but setteth [it] on a candlestick, that they which enter in may see the light.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

If a son shall ask bread of any of you that is a father, will he give him a stone? or if [he ask] a fish, will he for a fish give him a serpent?

Or if he shall ask an egg, will he offer him a scorpion?

And when they bring you unto the synagogues, and [unto] magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

And he said unto him, Man, who made me a judge or a divider over you?

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: