Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
in the same manner
he intercedes on behalf
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
I have been persuaded
[things] having commenced
[things] being about to
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
displayed for public ridicule
Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:
it has fallen out
For this [is] the word of promise, At this time will I come, and Sarah shall have a son.
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
I will provide mercy
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
I might en-demonstrate
it might be messaged throughout
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
he has resisted
For he will finish the work, and cut [it] short in righteousness: because a short work will the Lord make upon the earth.
having been jointly cut
Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
they struck toward
of something strikable
For I bear them record that they have a zeal of God, but not according to knowledge.
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
[those] being unable to comprehend
they were subjected
For Christ [is] the end of the law for righteousness to every one that believeth.
to [him] believing
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
he is entrusted
he is concurred
For the scripture saith, Whosoever believeth on him shall not be ashamed.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For whosoever shall call upon the name of the Lord shall be saved.
he might name-claim
he will be saved
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
For if the casting away of them [be] the reconciling of the world, what [shall] the receiving [of them be,] but life from the dead?
For if God spared not the natural branches, [take heed] lest he also spare not thee.
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
they might remain
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches,] be graffed into their own olive tree?
you were struck out
of natural olive
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
to be unable to comprehend
prone to verbalize
For the gifts and calling of God [are] without repentance.
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
you were discordant
you were provided mercy
For God hath concluded them all in unbelief, that he might have mercy upon all.
he might provide mercy
For who hath known the mind of the Lord? or who hath been his counsellor?
For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
to have sound verbal discipline
For as we have many members in one body, and all members have not the same office:
Dearly beloved, avenge not yourselves, but [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
it has been written
dispensing of justice
I will recompense
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
to having authority
having been directed
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to [execute] wrath upon him that doeth evil.
For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
he has accomplished
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
you will not testify falsely
you will desire
And that, knowing the time, that now [it is] high time to awake out of sleep: for now [is] our salvation nearer than when we believed.
we [first] believed
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
belonging to another
he will be substantiated
He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it.] He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
he expresses gratitude
he expresses gratitude
For none of us liveth to himself, and no man dieth to himself.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
we will stand allied
For it is written, [As] I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
it has been written
it will hence-concur
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
For he that in these things serveth Christ [is] acceptable to God, and approved of men.
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
it has been written
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
it was fore-written
it was fore-written
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your [company. ]
to be sent on
I might be filled
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
to work as a civil servant
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
you might accept with foresight
you might stand by
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
of sales pitch
of pretty speaking
For your obedience is come abroad unto all [men.] I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
For it hath been declared unto me of you, my brethren, by them [which are of the house] of Chloe, that there are contentions among you.
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
to being terminated
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
it has been written
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
of [the] proclaimed
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called: ]
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
having been put on public display
Which none of the princes of this world knew: for had they known [it,] they would not have crucified the Lord of glory.
they put on public display
But God hath revealed [them] unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know [them,] because they are spiritually discerned.
it is thoroughly judged
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it,] neither yet now are ye able.
you were being able
For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as men?
you walk around
For while one saith, I am of Paul; and another, I [am] of Apollos; are ye not carnal?
For we are labourers together with God: ye are God's husbandry, [ye are] God's building.
For other foundation can no man lay than that is laid, which is Jesus Christ.
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
it will be(come)
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are.
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
it has been written
Therefore let no man glory in men. For all things are yours;
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
I have been made just
For who maketh thee to differ [from another?] and what hast thou that thou didst not receive? now if thou didst receive [it,] why dost thou glory, as if thou hadst not received [it? ]
you loudly affirm
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
as good as dead
For though ye have ten thousand instructers in Christ, yet [have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel.
For the kingdom of God [is] not in word, but in power.
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, [concerning] him that hath so done this deed,
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
For what have I to do to judge them also that are without? do not ye judge them that are within?
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
But if they cannot contain, let them marry: for it is better to marry than to burn.
they are self-controlled
to be affected by fire
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
he has been sanctified
she has been sanctified
For what knowest thou, O wife, whether thou shalt save [thy] husband? or how knowest thou, O man, whether thou shalt save [thy] wife?
For he that is called in the Lord, [being] a servant, is the Lord's freeman: likewise also he that is called, [being] free, is Christ's servant.
And they that use this world, as not abusing [it:] for the fashion of this world passeth away.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
we are in excess