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Abarim Publications' Biblical Dictionary: The New Testament Greek word: υω

Source: http://www.abarim-publications.com/DictionaryG/u/u-om.html

υω

Abarim Publications' online Biblical Greek Dictionary

υω

The verb υω (huo) means to rain, which was used in classical Greek the same way as in English (it rains), German (es regnet) and French (il pleut), namely as a third person singular verbal expression that tells of the acts of an unspecified he or it. This verb does not occur in the New Testament — in stead the verb βρεχω (brecho) is used — but from it come:

  • The noun υδωρ (hudor), meaning water, but refers mostly to fresh water and not so much to sea water (hence our English prefix "hydro-"). In the Jewish world, rain and water were closely associated with learning; the noun מורה (moreh) both means rain and teacher, and cultures were reckoned by the rivers they formed on — hence the prominence of the Nile, Jordan and Euphrates rivers, and the notion that the Garden of Eden was endowed with four rivers that together encompassed the entire known world from Ethiopia to the Indus Valley.
    Water was also recognized as cleaning agent, and since cleanness and survival went hand in hand, water became associated with salvation (see our article on the verb βαπτιζω, baptizo, to baptize). For a closer look at the link between cognition and the hydrological cycle, see our article on the word ארץ ('erets), meaning land. Our noun υδωρ (hudor) meaning water occurs 79 times in the New Testament, see full concordance, and from it derive:
    • Together with the particle of negation α (a), meaning without: the adjective ανυδρος (anudros), meaning waterless, arid. Water is crucial because it washes away contaminants and waste products. That means that a lack of flowing water ultimately leads to death by intoxication. Likewise a mind that is not exposed to the occasional shower of fresh new things will wither and turn into a mental desert in which only very few life forms can survive. This word is used 4 times; see full concordance.
    • The noun υδρια (hudria), which describes a water vessel like a jar or pot (John 2:6, 2:7 and 4:28 only).
    • Together with the verb πινω (pino), meaning to drink: the verb υδροποτεω (hudropoteo), meaning to drink water (1 Timothy 5:23 only).
    • Together with the noun οψ (ops), meaning appearance, from the verb οπτομαι (optomai), to appear or look like: the adjective υδρωπικος (hudropikos) meaning hydropic or edemic (Luke 14:2 only). Hydropsy or edema is an abnormal accumulation of fluids under the skin, often associated with a damaged lymph system. What lymph nodes are to the body, so wisdom centers are for society. Since resistance usually comes from intellectuals, the Romans tended to destroy these wisdom centers, or at least replace the priests with marionettes, which in turn led to a social form of lymphedema: the stagnant retention of "water" where there shouldn't be any. Luke seems to imply that the man whom Jesus cured was an unemployed man of wisdom, who sat by the road mulling over his knowledge, while the proverbially ignorant Pharisees prevented him from applying or sharing it (see for more on social lymphedema our article on δουλος, doulos, meaning employee).
  • The noun υετος (huetos), meaning rain in the sense of a heavy shower (rather than continuous rain or a drizzle). This word in plural appears to denote the periods of the agricultural year during which rains were more common: the rains or rainy seasons (Acts 14:17). This noun is used 6 times; see full concordance.