Yet if [any man suffer] as a Christian, let him not be ashamed; but let him glorify God on this behalf.
For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God?
of [those] being discordant
Likewise, ye younger, submit yourselves unto the elder. Yea, all [of you] be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle [you. ]
he will equip with a foundation
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
you supply over-abundantly
And to knowledge temperance; and to temperance patience; and to patience godliness;
And to godliness brotherly kindness; and to brotherly kindness charity.
to brotherly love
Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting [you] in remembrance;
Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
they will smuggle in
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they,] selfwilled, they are not afraid to speak evil of dignities.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
it had come together
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
having been accrued
But, beloved, be not ignorant of this one thing, that one day [is] with the Lord as a thousand years, and a thousand years as one day.
it escape notice
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
they will pass by
they will be disintegrated
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
But grow in grace, and [in] the knowledge of our Lord and Saviour Jesus Christ. To him [be] glory both now and for ever. Amen.
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.
we message from
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
we may walk around
And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
it has been fully completed
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
it visually impaired
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
it was made conspicuous
he might be made conspicuous
Not as Cain, [who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels [of compassion] from him, how dwelleth the love of God in him?
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
he has been fully completed
[And] we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.
Demetrius hath good report of all [men,] and of the truth itself: yea, and we [also] bear record; and ye know that our record is true.
it had been witnessed of
But I trust I shall shortly see thee, and we shall speak face to face. Peace [be] to thee. [Our] friends salute thee. Greet the friends by name.
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called:
to having been sanctified
to having been kept
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
to bring to mind
Likewise also these [filthy] dreamers defile the flesh, despise dominion, and speak evil of dignities.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
he was dialoguing
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
of having been foretold
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh.
Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,
to [he who is] able
wholly in the eye
His head and [his] hairs [were] white like wool, as white as snow; and his eyes [were] as a flame of fire;
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
you have fallen out
Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon.
And he had in his hand a little book open: and he set his right foot upon the sea, and [his] left [foot] on the earth,
having been opened
And I heard a voice from heaven saying unto me, Write, Blessed [are] the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself.
having been written
having been written
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.